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November 26, 2009
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Home > 2009 > June (Web-only)Christianity Today, June (Web-only), 2009  |   |  
Revolution Redux
Southern Baptists debate relationship between evangelism and identity.




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Southern Baptists have also failed to react quickly to population patterns in the U.S. While most Americans now live in cities and suburbs, almost half of Southern Baptist churches are in rural areas.

"The problem is not a lack of evangelistic fervor," Hall said. "It's location, location, location."

Some stalwarts of the Conservative Resurgence, like Morris Chapman, president of the SBC's executive committee, have also failed to sign on to the GCR.

Chapman said it's fine to focus on evangelism. But he warned that moving away from Baptist methodology was dangerous. "To hide the light of the gospel under the bushel of cultural compromise is a grievous sin against the Holy Spirit," he said.

A flashpoint between GCR opponents and supporters was Seattle megachurch pastor Mark Driscoll. Though not a Baptist, he has won a following among many young Baptist ministers and church planters, particularly those who share his Reformed theology. But Driscoll’s history of using risqué language, and the fact that he drinks alcohol and talks about sex, angers those who say his approach undermines his message.

There were five motions made against Driscoll, including a motion to have all Southern Baptist entities report any contact with Driscoll or the Acts 29 church planting network he is a part of. That motion was sent to Southern Baptist agencies for review over the next year, as well as a separate motion to ban any speaker who cusses or drinks.

Janice Johnson, a messenger (local church representative) from Winchester, Kentucky, was suspicious of Driscoll. Her church gives money to the convention in order to support missionaries, and she didn’t think that a “cussing pastor,” as Driscoll has been labeled, should have any contact with agencies that received Southern Baptist funding.

Johnson cites the Southern Baptist belief in regenerate church membership—that Christians should live holy lives, and avoid suspect behavior like drinking, cursing, and sexual immorality. “I was saved when I was 24, and came out of that old hippy lifestyle” she said. “It was refreshing to be set apart from the world, and leave that bad language behind. It’s a different way of life to serve the King—we are supposed to be live holy lives.”

Spencer said that many younger preachers were disillusioned with the convention, in part because of a recent decision to cut back on overseas missionaries because of a $30 million shortfall in the SBC's annual Lottie Moon missions offering.

His plan for revitalizing the SBC?

"Propose real sacrifices to send missionaries to the field now," he said. "The younger leaders do not believe you are about the gospel and missions. They think you are about the preservation of the [denomination], not the extension of the Kingdom."



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Displaying 1 - 3 of 20 comments.See all comments
Sally   Posted: July 03, 2009 10:13 AM
I attend a very large SBC church in Atlanta that has been losing members recently, in part because of a crackdown on the Sunday School dept (there were fears over what was being taught so now everyone must conform to the same Sunday School curriculum rather than teaching various topics). I have thought about leaving too because I lost my teacher but also because the pastor is very judgmental towards Democrats, etc. I don;t want to leave church feeling hate and anger. Yet when I have visited more moderate churches, I am struck by the wishy-washy, dull watered-down nature of the preaching (and I miss the good music). Wish I could find a church that proclaims the truth of Christ without the hate.

RD   Posted: July 01, 2009 2:51 PM
It is the local church which determines its own policy, not the SBC. Baptists have traditionally rejected alcohol use for two reasons. One is the social consequences of drinking. Alcoholism destroys lives. People do stupid things while drinking and most of the highway deaths are related to alcohol use. The other reason is that it may cause my brother to stumble. Drinking is still regarded as a worldly act and many new Christians have been side tracked because of it. I know that drinking is not a sin in and of itself. Personally I don’t care if you drink but, I can easily say that the kingdom of God has not been enhanced by the use of alcohol. And no one ever suffered from not drinking. One has to ask, why this drive to social drinking? And why make such a deal about in the context of church? Smoking is now a sin and it us to not be. Drinking was a sin, now it is not. Which one does the most damage? We all probably need more sober thinking about this subject

D.Pace   Posted: July 01, 2009 12:20 PM
Well I have to agree with Grace Child and Torch as they make excellent points. As a member of a Southern Baptist church in Maryland, I am thankful for a denomination that is not afraid to proclaim the gospel and that the Bible is the inerrant Word of God. In this age of political correctness when so many people just want to be liked, the SBC must be commended for taking stances on homosexuality and abortion that run counter to this mindset. However, as with most relationships, I do have some problems with some of the positions of the SBC. The idea that drinking (as opposed to drunkeness) is sinful is completely bizarre to me. My pastor recently gave a sermon on this topic and it is the only sermon that I have heard from him that I believe was not based on the Bible. This idea that Christians should not consume alcohol because it is sinful is not based upon any Biblical teaching and is plainly flawed to me. With that beind said, for me the pros far outweigh the cons in the SBC.

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