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November 25, 2009
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Home > 2009 > MarchChristianity Today, March, 2009  |   |  
The Radical Conservative
Richard John Neuhaus helped inspire a generation of evangelicals to participate boldly in the public square.




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How did the radical Neuhaus of the 1960s become the conservative icon of the 1990s and beyond? While there were important breaks along the way, Neuhaus never conceded any major upheaval in his own thinking. Rather, he argued, the rise of a militant secularism among cultural elite, and the evacuation of religious belief from public life and civic debate, had conspired to create a "naked public square," the title of his 1984 bestseller.

While never accepting the premise of a "Christian America," Neuhaus argued that the constitutional separation of church and state was meant to protect private practice but also enhance—not prohibit—the "free exercise" of religion in public life. The gravest moral and legal issues in American history, he maintained, from slavery to abortion, required the kind of conscientious engagement sanctioned by the church's understanding of itself as a community of witness. Moreover, our most cherished political principles—including the irreducible value of persons, free speech and religious liberty, resistance to tyranny, and respect for the rule of law—are all grounded in religiously informed beliefs. He came to see that the "moratorium on God" pushed by the secular Left would undermine, and eventually destroy, the American experiment in democracy. At the same time, Neuhaus believed in a public church, not a partisan church. As Abraham Lincoln often said, the question is not whether God is on our side, but whether we are on his.

In 2005, Time magazine included Neuhaus in its list of America's 25 most influential evangelicals. By that time, Neuhaus had become a confidant and adviser to President George W. Bush, and was widely recognized as one of the most respected conservative voices in the country. This year, 2009, marks the 25th anniversary of The Naked Public Square. Though it has become a classic, it still remains a kind of manifesto for evangelical engagement with culture. Without Neuhaus and the movement that coalesced around him, it would be difficult to explain the activism of Chuck Colson and Rick Warren, the journalism of Michael Gerson, the networking of Michael Cromartie, the advocacy of James Dobson, or the social ethics of Richard Mouw (whose connection to Neuhaus goes back to "the Hartford Appeal" of 1975).

I first came to know Neuhaus in the early 1990s, when he and Colson gathered a team of theologians to form the project known as Evangelicals and Catholics Together. Just as Neuhaus never considered his transition from radicalism to conservatism to be anything more than the outworking of basic principles of human rights, civil liberty, and moral concern, so, too, did he not consider his embrace of Catholicism a major leap in his journey of faith. He once wrote an essay titled "How I Became the Catholic I Was" (First Things, April 2002).

Reformation Catholic

Though Richard would not like my putting it this way, he could just as well have written an essay on "How I Remain the Lutheran I Used to Be." I do not mean to question his devotion to the Catholic Church and the Pope, a devotion that was unbounded. But only a thinker so well grounded in the Reformation traditions could be an honest broker in bringing faithful evangelicals and believing Catholics to recognize the common source of their life together in Jesus Christ, the Holy Scriptures, and the great tradition of living faith through the centuries.

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Displaying 1 - 3 of 7 comments.See all comments
Roberto   Posted: March 20, 2009 10:07 AM
We need more of this illuminating approach to have common grounds.

Benoit Meyrieux   Posted: March 14, 2009 2:39 PM
Neuhaus showed that faith and reason are truly compatible and both lead us to God. He was always trying to find common ground with his fellow men withour compromising with truth. To talk about his work only as political is not only reductive but would miss the focal point of his life: Jesus Christ. That is why he was 100% evangelical and 100% Catholic. Let us pray we may follow his example.

Padre Dave   Posted: March 13, 2009 7:54 PM
Fine article on one of my "heroes" in a world where heroes are hard to find, especially in the Church. One missing component of Neuhaus' faith and practice negiected in the article, which is pretty typical of American Evangelicals, is the role of the sacraments in the faith of the Church. The regeneration of Baptism and the Real Presence of Jesus Christ in the eucharistic bread and wine, shed for the forgiveness of our sins is central in the Evangelical Catholic and Roman Catholic streams of the Christian Church. We are a wet and eucharistically centered and focused bunch of catholics on the journey to reunion.

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