SoulWork
Speak the Gospel
This last quote raises questions about the content of Francis' preaching. He was clearly a product of his age and his church. It's hard to tell sometimes if "penance" for Francis meant something more akin to biblical repentance, or to the medieval version of "works righteousness" that the Reformers eventually and rightly condemned.
The point is this: Francis was a preacher. And the type of preacher who would alarm us today. "Hell, fire, brimstone" would not be an inaccurate description of his style.
Why is it, then, that we "remember" Francis as a wimp of a man who petted bunnies and never said a cross word, let alone much about the Cross?
I suspect we sentimentalize Francis—like we do many saints of ages past—because we live in a sentimental age. We want it to be true that we can be nice and sweet and all will be well. We hope against hope that we won't have take the trouble to figure out how exactly to talk about the gospel—our unbelieving friends will "catch" the gospel once our lifestyle is infected with it.
"Preach the gospel; use words if necessary" goes hand in hand with a postmodern assumption that words are finally empty of meaning. It subtly denigrates the high value that the prophets and Jesus and Paul put on preaching. Of course we want our actions to match our words as much as possible. But the gospel is a message, news about an event and a person upon which the history of the planet turns. As blogger Justin Taylor recently put it, the Good News can no more be communicated by deeds than can the nightly news.
Many have noted how Francis modeled his life on Jesus. But it wasn't just about the life of poverty, but also the life of preaching. We have no instance of Jesus performing a miracle and not speaking a word of comfort or challenge afterwards.
Paul articulated succinctly what Francis and Jesus felt in their souls: "How are they to call on him in whom they have not believed? And how are they to believe in him of whom they have never heard? And how are they to hear without someone preaching?" (Rom. 10:14).
To be sure, words used cheaply, thoughtlessly are worse than no words at all. As Westmont College professor Marilyn McEntyre says in an essay in the upcoming August issue of Christianity Today, "In an environment permeated with large-scale, well-funded deceptions, the business of telling the truth, and caring for the words we need for that purpose, is more challenging than ever before."
That being said, a better saying (which you can attribute to anyone you like) is this: Preach the gospel—use actions when necessary; use words always.
Mark Galli is senior managing editor of Christianity Today. He is author of A Great and Terrible Love: A Spiritual Journey into the Attributes of God (Baker).
Copyright © 2009 Christianity Today. Click for reprint information.
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SoulWork
In "SoulWork," Mark Galli brings news, Christian theology, and spiritual direction together to explore what it means to be formed spiritually in the image of Jesus Christ.
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Pete E
Francis may not have said it, but in Chapter XVII of his Rule of 1221, Francis told the friars not to preach unless they had received the proper permission to do so. Then he added, “Let all the brothers, however, preach by their deeds.” So it's fine if you disagree CT, but Francis did speak of preaching by deeds. The lesson: CT needs to do better research.
Alexander Douglas
I just found an excellent response to this piece by a Canadian: http://www.missional.ca/?p=455