Lord, Save Us From Your Followers

"A movement can exist without a god, but never without a devil," says Tony Campolo, paraphrasing writer Eric Hoffer, in the documentary Lord, Save Us From Your Followers. Directed by Dan Merchant, an evangelical Christian, Lord, Save Us looks at how the church in America is perceived by non-Christians. Merchant's assessment: we're more known for our "devils" than we are for our God, and we've got to do something about it.
Lord, Save Us was actually released on DVD last year, when CT Movies ran an interview with Merchant, and it has since been screened at venues from evangelical churches to liberal universities. Now it is making a limited theatrical run. (For a list of theaters, click here.)

Dan Merchant
The film is a large-scale critique, but it's wrapped around a personal narrative. Merchant briefly recounts his conservative evangelical upbringing—which included a lot of The 700 Club—and then brings viewers up to the point when he felt compelled to make this film. A trip to Africa showed him a side of the church that looked very different than the church he knew in America. Despite the harsh conditions they lived in, the African believers were full of kindness, joy, and grace—he heard none of the antagonistic rhetoric that often comes out of the American church. If our faith is the same as theirs, Merchant wonders, "Why is the gospel of love dividing America?" He starts by showing how the church is "dividing America"; he ends with some ideas for fixing that.
Merchant's personality is one of the film's strengths. He is goofy, wry, and above all else, humble. "I don't act very much like Jesus," he says early on, including himself in his critique of the church. That humility is important, because it's at the heart of what Merchant demands from believers over the course of his film. And remarkably enough, his humility never feels disingenuous.
Lord, Save Us is a fast-paced, eclectic blend of television clips, interviews, staged scenarios, and (rather cheesy) animated sequences. Many of the clips are used by Merchant to highlight the fever pitch of our society's "culture war." James Dobson, Bill Maher, Ann Coulter—they're all here, on both sides, and their voices are polarizing.

Covered in bumper stickers
At one point, Merchant takes us to a particularly potent culture clash: a conservative Christian youth rally held in San Francisco. The rally was put on in 2006 by Battle Cry, a Teen Mania Ministries initiative to "reclaim our youth for Christ," and which sees "purveyors of pop culture" as a primary enemy. Some Battle Cry participants gathered on the steps of San Francisco City Hall, where gay marriages had recently been performed, as a form of protest. As you might expect, San Francisco raised up counter-demonstrators, and the scene was charged enough to make headlines. Merchant talks to leaders in both camps after the incident, and each describes the other side as antagonistic and dangerous. So what was accomplished? It's an example, as Merchant says, of turning the gospel of love into the "gospel of being right."
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B ES
I am impressed and challenged to live and love like Jesus. It was a serious message that was presented in a gentle and humble way with humor. Thanks brother Merchant.
Mary Allen
A true christian talks to the person they have a problem with, before they talk about the person they have a problem with. Have you contacted Tony Campolo about your opinion? I know he is famous, and he probably won't respond, but I'd say it is still your duty to try. Talking about another Christian negatively in public never help Christs cause.
Bruce McCluggage
I saw this film and met Dan M. at the Damah film fesitval in Seattle last year (2009) and knew we had to bring it to Colorado Springs. Both a non-chr. and a chr. student from my philosophy class at Pikes Peak Comm. College teamed up to show it last night for their fellow students in class. Afterward we had a discussion about the film giving everyone a chance to 'weigh in' on its contents and to answer some of the discussion questions provided by Avery at the end of his CT article. It was fantastic. We had atheists, agnostics, Buddhists, paganists, ex-Catholics, ex-Protestants, spiritual seekers and current church-going christians all talking and listening to each other about the good, bad, and ugly of the church as well as contemplating the person of Jesus himself. As the philosophy teacher for the class, I plan to continue to make this an extra credit assignment for all of my other classes. We need to create more 'safe places' to discuss the topics of religion and politics!