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May 16, 2012

Home > 2010 > JuneChristianity Today, June, 2010
The Village Green
Creation Care: No Less Than Stewards
How concerned Christians should be about environmental care.




R. Albert Mohler Jr., president of the Southern Baptist Theological Seminary, Jonathan Merritt, author of Green Like God, and Cal Beisner, national spokesman for the Cornwall Alliance for the Stewardship of Creation, discuss how concerned Christians should be about environmental care.

Concern for the environment is one of the most controversial issues facing Christians today. On the one hand, we confront an environmentalism that is often deeply rooted in a naturalistic worldview, sometimes wedded to pantheistic or panentheistic spirituality. On the other hand, we face a painful legacy of silence, apathy, and unconcern among evangelicals.

The larger cultural conversation is often politically and ideologically polarized to the point of meltdown. Evangelicals cannot ignore the political debates and implications of public policy, but our proper concern is prior to the political and deeper than policy.

A proper evangelical concern about care for the environment is rooted in a song many of us learned as children—this really is "our Father's world." The biblical themes of dominion and stewardship are essential to our reading of the Scriptures, from creation in Genesis to new creation in the Book of Revelation.

In Genesis, God creates humanity in his own image. To this creature, God extends a mandate of dominion in no uncertain terms: "Be fruitful and multiply and fill the earth and subdue it and have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth" (Gen. 1:28, ESV).

For a long time, I did my best in my teaching and writing to "balance" this verse and its clear declaration of human dominion over the created order with the biblical theme of stewardship. But I have come to the conclusion that they are really one and the same. A proper understanding of dominion includes stewardship.

God invested the only creature made in his image with the power of dominion. There is little room for misunderstanding. Human beings are not blights upon creation. Indeed, creation itself is, as John Calvin famously declared, the theater of God's own glory. Human dominion over the earth is to be exercised so that God's glory is most evident in God's creation. The love and care the Creator invested in the cosmos is to be our model of dominion, rightly fulfilled.

We cannot buy into the implicit pantheism and questionable science of so many environmentalists. We cannot accept environmental apocalypticism. Far too many evangelicals seem to do this while ignoring deeper Christian motivations for proper earth care.

At the same time, we cannot neglect our responsibility to exercise our dominion in a way that treasures the earth, heals its wounds, respects its creatures, and values its divinely given resources.

We know that we will be judged for our stewardship of the earth. This implies a hierarchy of concerns. Our first concern is our gospel commission. But, as we all know, the gospel comes with implications.

A proper environmentalism is one of those implications. But in the end, the keeper of the earth is the Creator himself.


Related Elsewhere:

R. Albert Mohler Jr. is the president of the Southern Baptist Theological Seminary. Jonathan Merritt and Cal Beisner also weighed in on environmental care.

Previous Christianity Today articles on environmental care include:

Second Coming Ecology | We care for the environment precisely because God will create a new earth. (July 18, 2008)
The Gulf of Mexico and the Care of Creation | We exercise dominion over creation not only when we use it, but also when we conserve it. (May 3, 2010)
Why We Love the Earth | Our belief in a Creator, not crisis scenarios, drives our environmental concerns. (June 1, 2001)

Previous Village Green sections have discussed intelligent design, preaching, immigration, Lent, premarital abstinence, aid to foreign nations, technology, and abortion.





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Displaying 1–5 of 8 comments

A Hermit

July 13, 2010  12:10pm

As human beings, we are biological beings as well as spiritual. Our biological human life comes from the 'environment'. We need water; we need food that comes from the plants and animals, that are themselves dependent on creation/earth/environment. Caring for the earth is caring for ourselves. While God provides for our needs through the earth, he doesn't supply our material greeds. Greed is one of the seven deadly sins. We can preserve the legal right of babies to be born, yet allow destruction of the life that sustains us all. The animals that we depend on for food can become extinct; water can be polluted (causing cancers and disease) or used up; trees and minerals on which our livelihood can be used to exhaustion. Caring for creation/environment is not an optional 'issue'.

Godslion Godslion Godslion

July 01, 2010  1:03pm

Yes we need to be good stewards of the environment, but there are more IMPORTANT issues that require our attention & resources FIRST, such as the SALVATION of SOULS, feeding & clothing of the poor & stopping the legalized MASS MURDER of BABIES in the womb - called abortion - that has killed more than 50 million babies since 1976! Its a question of PRIORITIES!!! Those evangelicals who say we should hold back on the “ divisive " social issues and focus on the environment are COWARDS!!! As a GREAT MAN once said: "Where the battle rages, there the loyalty of the soldier is proved, and to be steady on all the battlefield besides, is mere flight and disgrace if he flinches at that point." The battle in America RAGES hottest over Abortion - that is over BABY MURDER – and that is where we NEED to be!!!

Mike Holmes

June 30, 2010  8:22pm

I think environmental concerns go deeper than we think. As Christ followers the gospel is important, as well as following Jesus. As followers of Jesus, we are forced to care for people. This can take many forms, and can take the form of environmental stewardship. Places depleted of natural resources with terrible environmental conditions are normally the places with intense poverty. Many times, you cannot fully help a group of people, unless you work on the environment. If you give them aid, but do nothing to help their way of life so they can sustain it, the aid is worthless.

Dean Ohlman

June 30, 2010  8:12pm

I believe that both Al Mohler and Cal Beisner, though saying some significant things, miss the fact, like some responding here, that there are spiritual-relational duties for Christians, such as evangelism, and there are material-creational duties that are expected of all people, Christian or not: procreating; parenting; providing food, shelter, and clothing; and caring for the creation. I would say that these material-creational duties are of the first order--and that we have either misunderstood or forgotten them. They, indeed, have priority over the spiritual-relational ones: they are simply what God expects of mankind. After all, sickly and dead Christians (the result of bad earthkeeping in many cases)who ignore the primary things make poor evangelists--especially the dead ones! I'd say it's time for us to bury the hatchet with those pagan environmentalists and simply tend to what God expects of all human beings. Then we would see that what Jonathan Merritt says is dead on.

mike p

June 30, 2010  7:50pm

An important matter for Christians, since we are not Gnostics. I do wish Mohler would have looked forward to the "new heavens and new earth" that is promised in the message of the prophets and intiated in the life and ministry of Jesus Christ. Genesis 1 - 3 is not the end of the story but now finds its place in the larger sweep of God's work in Christ to renew and restore the creation for the praise of his glory. What if stewardship was not just taking care of "stuff" - but a way of living that expresses God's wisdom and love in all things? What do Baptism and Eucharist have to do with this, if anything? We are not only called to take care of things, but also to offer them to God with thanksgiving in union with Christ's offering to the Father. In this way creation is redeemed and sanctified. This is what we pray in the Lord's Prayer.

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