The Village Green
Creation Care: No Less Than Stewards
How concerned Christians should be about environmental care.
R. Albert Mohler Jr. | posted 6/30/2010 09:16AM
R. Albert Mohler Jr., president of the Southern Baptist Theological Seminary, Jonathan Merritt, author of Green Like God, and Cal Beisner, national spokesman for the Cornwall Alliance for the Stewardship of Creation, discuss how concerned Christians should be about environmental care.
Concern for the environment is one of the most controversial issues facing Christians today. On the one hand, we confront an environmentalism that is often deeply rooted in a naturalistic worldview, sometimes wedded to pantheistic or panentheistic spirituality. On the other hand, we face a painful legacy of silence, apathy, and unconcern among evangelicals.
The larger cultural conversation is often politically and ideologically polarized to the point of meltdown. Evangelicals cannot ignore the political debates and implications of public policy, but our proper concern is prior to the political and deeper than policy.
A proper evangelical concern about care for the environment is rooted in a song many of us learned as children—this really is "our Father's world." The biblical themes of dominion and stewardship are essential to our reading of the Scriptures, from creation in Genesis to new creation in the Book of Revelation.
In Genesis, God creates humanity in his own image. To this creature, God extends a mandate of dominion in no uncertain terms: "Be fruitful and multiply and fill the earth and subdue it and have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth" (Gen. 1:28, ESV).
For a long time, I did my best in my teaching and writing to "balance" this verse and its clear declaration of human dominion over the created order with the biblical theme of stewardship. But I have come to the conclusion that they are really one and the same. A proper understanding of dominion includes stewardship.
God invested the only creature made in his image with the power of dominion. There is little room for misunderstanding. Human beings are not blights upon creation. Indeed, creation itself is, as John Calvin famously declared, the theater of God's own glory. Human dominion over the earth is to be exercised so that God's glory is most evident in God's creation. The love and care the Creator invested in the cosmos is to be our model of dominion, rightly fulfilled.
We cannot buy into the implicit pantheism and questionable science of so many environmentalists. We cannot accept environmental apocalypticism. Far too many evangelicals seem to do this while ignoring deeper Christian motivations for proper earth care.
At the same time, we cannot neglect our responsibility to exercise our dominion in a way that treasures the earth, heals its wounds, respects its creatures, and values its divinely given resources.
We know that we will be judged for our stewardship of the earth. This implies a hierarchy of concerns. Our first concern is our gospel commission. But, as we all know, the gospel comes with implications.
A proper environmentalism is one of those implications. But in the end, the keeper of the earth is the Creator himself.
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Related Elsewhere:R. Albert Mohler Jr. is the president of the Southern Baptist Theological Seminary. Jonathan Merritt and Cal Beisner also weighed in on environmental care.
Previous Christianity Today articles on environmental care include:
Second Coming Ecology | We care for the environment precisely because God will create a new earth. (July 18, 2008)
The Gulf of Mexico and the Care of Creation | We exercise dominion over creation not only when we use it, but also when we conserve it. (May 3, 2010)
Why We Love the Earth | Our belief in a Creator, not crisis scenarios, drives our environmental concerns. (June 1, 2001)
Previous Village Green sections have discussed intelligent design, preaching, immigration, Lent, premarital abstinence, aid to foreign nations, technology, and abortion.

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June 2010, Vol. 54, No. 6