A Culture of Resurrection
Our church doesn't have enough funerals," associate pastor John Stoltzfus said in his annual All Saints' Day sermon. In his suburban Mennonite congregation, members tend to leave the area after they retire. They move into denominational retirement communities, or they head south to warmer climates. Sometimes, older members will continue to spend their summers in the Chicago area but winter somewhere in the Sun Belt. So, in his eight years as senior pastor, Todd Friesen has performed just ten funerals. Other pastors he knows who serve at churches where retired members stay in the area perform on average one funeral a week.
Such a lack of funerals, Friesen says, is a missed opportunity for spiritual formation. A funeral, he says, is like the North Star in the sky, so that a navigator knows where the ship is and how to adjust its direction to get to the destination. At a funeral, "you get these coordinates" to position yourself in life, says Friesen.
Funerals are opportunities to measure ourselves by the same stick we are using to measure others. "He was a good dad," we say, "and a loving husband." Or, "She took care of the people who worked for her, and she mentored other young women in church." When we say that about another, we also ask the same questions of ourselves.
We live in a culture that has forgotten how to help people measure their days. Through medicine and science, we know more about death and how to forestall it than ever before. Yet we know little about how to prepare people for the inevitable. The church is a community that teaches people how to live well by teaching them how to measure their days. Put another way, when the church incarnates a culture of resurrection—one that recognizes the inevitability of death but not its triumph—it teaches people how to die well.
Saint Isaac the Syrian put it like this: "Prepare your heart for your departure. If you are wise, you will expect it every hour." Funerals are one way churches can prepare our hearts for our departure. But there are many other things churches can do before that service that teach us how to wisely expect death, and to be ready for it at every hour.
Markers Along the Way
Friesen's church helps prepare his congregation by marking significant points in members' lives. For significant milestones, the church combines a service or ritual with a gift or other tangible marker. At a birth or adoption, the baby is dedicated during the service, and a red rose is placed on the pulpit. Beginning in third grade, children have presentations during worship, and at the first, they receive a Bible with inscriptions from members of the church. At age 12, children receive a mentor, an adult member who is a non-parental source of guidance, wisdom, and companionship. This also creates valuable intergenerational relationships. The church marks other milestones when a young person makes the decision to become a Christian, when someone joins the church as a member, at high-school graduation, marriage, mission trips, and retirement.
At death, a member is remembered, but not just at the funeral. Throughout the year, a plaque hangs on a wall in the sanctuary, inscribed with the names of members who have passed away. Every year, at the All Saints' Day service, the church remembers those who have died that year. A young person stands beside the plaque and reads aloud the new names that have been added, members who have now joined the eternal communion of saints.

A Fractured and Beautiful Faith
Streaming This Weekend, May 24, 2013

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Rob Mo
Dear Widow Woman, I completely agree. I'm also a hospice volunteer and have been for a couple of years. I wrote a little about it in the book, but it has been a deeply meaningful experience. Next week, I'll be doing an in-service with fellow volunteers. I often feel that in addition to being a dad it is the most important thing that I do to put my faith into action. Rob
widow woman
Dear Mr. Moll, I'm reminded of the song from My Fair Lady when Eliza sings: Words, words, words. I'm so sick of words. I get words all day through, first from him, now from you. Is that all you blighters can do? (Quoted from memory.) She then goes on to demand: SHOW ME! You write about the need for Christians and the church to relearn their attitude to and practices of dealing with death. I ask: What are you doing besides writing? I have an elderly friend who vascillates between calling himself an agnostic or an athiest. Yet this man is a faithful Hospice volunteer, a Big Brother and an AA leader. Faith without works is dead, James says. This man has works, but no faith in the Christian sense. But I would say he is more "human" than many of my regular church going friends. I think one of the reasons we are here is to make a difference in the lives of others, and people who can find their right balance between works and words maybe do this best.
Rob Moll
Dear Widow Woman You're right that dying is a long process that makes it extremely challenging for caregivers. I do hope you'll read The Art of Dying, because that process is what it is about. Our leading causes of death are chronic, long-term diseases like Alzheimer's, Parkinson's, diabetes, chronic heart failure or slowly progressing cancer. They all have ups and downs, but the trajectory is toward death. It is a huge challenge for family members and caregivers, and it is something that the church is going to have to pay much more attention to. Hence, this excerpt. For example, the fastest growing age group in the country is over 85. For that group, the time between diagnosis of a terminal illness and death is an average of three years. For many people, like those with dementia or Parkinson's, it can be much longer. We have forgotten how to deal with death, even though Christians have a long history of teaching regarding how to do it well. This gradual death forces us to relearn.