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World War II Bomb Revisits Past

The Christian's duty to promote peace is now.

I am an American living in the town in Germany where a bomb from World War II detonated 3 days ago, killing three people. Last week, my husband Tim came home early from his regular Thursday pick-up game of basketball at the university sports center here in Gottingen, Germany. I was puzzled to see him; I'd expected him to be much later, and he explained the reason for his premature return: "They found a bomb from World War II near the sports center where they're doing some construction, and everyone had to leave the building." This seemed bizarre; we hadn't realized that thousands of leftover bombs still litter Germany—they're usually found and deactivated without incident. I didn't give it much further thought.

My father spent nearly three years as a "cold-warrior" at Hahn Air Base in west-central Germany in the mid-1970s. As an SP (special police) he guarded bombs—lots of very big and potentially very destructive bombs. He never saw combat, spending most of his time in Germany living off the military base, learning German, disco dancing, and flirting with German girls. At the same time, he became something of a military history buff, eagerly absorbing World War II history, and—being a guy with lots of Jewish girlfriends in his past and a fascination with Judaism—he also studied the Holocaust and visited former concentration camps. Later, back in the States, he re-met and married one of those former Jewish girlfriends, and they had me.

Though both my parents are practicing Christians, they were eager for me to have a sense of Jewish identity. They taught me to say the Shema in Hebrew ("Hear, O Israel, the LORD is G-d; the LORD is One"). They had me baptized—but in Israel, in the Sea of Galilee. They dragged me to Schindler's List when I was way too young to handle it, and I read and re-read my autographed copy of I Am a Star until my mom brought me to work with her to meet Inge Auerbacher, the author. I had Hebrew lessons with the local rabbi when my dad was the pastor of the nearby Baptist church. He was Israeli, made great coffee, had a cat named Nefertiti, and refused to eat anything imported from Germany.

My husband and I moved here, to Gottingen, Germany, last September. When we arrived on the train, I got off first with our two young sons; Tim headed back into the train to grab our suitcase. The train was running late and the engineer must have been trying to make up time, because the doors closed faster than had been usual; I clapped my hands against the glass door, mouthing "goodbye" to my husband before he sped on to the next city. It was silly, but my mind kept remembering horrific scenes of separation by trains—scenes culled from my overexposure to World War II films.

I work hard to live in the moment. For me, this means I try to live here in Germany without forgetting what happened to people of my pedigree 70 years ago but also realizing that those tragic events are over and done with. When my dad visited me last year, he also returned to the air base. Delightfully, the old weapons storage facility has been converted into a green energy plant with wind and water mills. We rhapsodized about the beating of "swords into plowshares," quoting Isaiah and feeling comfortable leaving the past in the past to enjoy and admire the peaceful and democratic culture of Germany.

But last night, I came home late from a local saltwater pool, where I'd enjoyed a long swim, to find my husband waiting up for me. "I heard a loud explosion and then an hour's worth of emergency sirens," he said. "I'm not sure what's going on." This morning, we learned another bomb, an American bomb, had been discovered near the same area; just before it was to be deactivated, it detonated, killing three people, seriously injuring two others, and blowing the fronts off of two nearby houses. One of Germany's bomb disposal experts explained that the acetone detonators in these old bombs are deteriorating, meaning that as time goes on, they'll become increasingly fragile and essentially impossible to deactivate safely. Many of these bombs are buried well below the ground, covered by buildings erected in the post-war period.


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Comments

Displaying 1–3 of 14 comments

Mihály Dr.Tapolyai

June 10, 2010  8:40am

Thank you Mr or Mrs.A Hermit for your reflection to my comment to the ww2.It was really intelligent answer to the WW1, as the cause of the ww2—The responsibility of Christianity was —as I see — if Wester Christianity would have been engaged not only the heavenly things, but for the "Creation waits eager expectation of sons of God to be revealed,"(Rom.8,19—) Finishing the ww1 wasn't the end of war.Paris Treaty was cruel for millions of people, and where isn't JUSTICE THERE IS NOT PEACE, Dr.Tapolyai,Mihály

A Hermit

June 09, 2010  5:34pm

A wonderful personal meditation on the effects of violence and what a Christian response should be. The bombings in Germany were in part retaliation for the blitz of London and German national aggression. Were they needed for 'victory'? No one can know. But we must remember that the seeds of hatred were sown by the vindictive punishments given Germany after World War I; certainly the example of Christ's life and the injunction to do good to those who do evil were not followed. The sad fact is that most 'Christian' nations have never acted 'Christian'; they have placed gaining worldly power and material gain over love of one's neighbor and the coming of the peaceful reign of God over each individual's heart.

Mihály Dr.Tapolyai

June 09, 2010  8:56am

Dear Tom SMITH. I respect your opinion and theological explanation of the humiliation attack against civilian and refugee people.But if you would have been in my shoes you would offer me now another definition for this event.Churchill himself called it "humiliating action." It wasn't a part of the victory. Even the international law prohibits to attack civilian people on wartime.The interpretation depends to the "locus" the situation where you were that time and I was.— Anyway,I am against any aggression loving my Lord, Jesus's attitude in any case. Dr,Tapolyai, Mihály

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