Idaho's Impact
The high-profile legal saga of the 10 Idaho-based Baptists arrested in January for attempting to smuggle 33 Haitian children into the Dominican Republic is winding down. But evangelical adoption advocates wonder what the long-term impact will be.
Leading orphan care advocate Russell Moore suggested in the days following the arrests that the scandal might be a black eye to evangelicals' adoption efforts worldwide. But two months later, Moore said he is no longer worried about a fallout.
"In many ways, the controversy served as an opportunity to clarify what we mean and what we do not mean," said Moore, dean of the School of Theology at Southern Baptist Theological Seminary. "No one in the Christian orphan care community is calling for children to be adopted who are not in fact orphans. And no one is calling for children to be adopted apart from the legitimate processes."
A larger hurdle for international adoptions by evangelicals may be new restrictions on adoptions in countries where they have been most prevalent, including China, Guatemala, Russia, Vietnam, and Liberia.
China, which has traditionally accounted for the majority of adoptions to the U.S., rewrote its qualifications for adoptive parents in 2007. Guatemala, the second-largest source of American adoptions, completely shut down its program in 2008 due to widespread corruption, though it will launch a new adoption system this June. Since 2004, these and other restrictions have resulted in a 40 percent decline in overseas adoptions by Americans—from an all-time high of almost 23,000 in 2004 to fewer than 12,800 in 2009, according to the U.S. State Department.
"American citizens who adopt from overseas adopt from a very small number of countries," said Michele Bond, deputy assistant secretary for the State Department's Overseas Citizens Services, which oversees international adoptions. "If a few countries change their rules, it's a huge impact on our overall numbers."
Soon after news broke of the January 7.0-magnitude earthquake in Haiti—which the U.S. Census Bureau estimates added 15,000 new double orphans (children who have lost both parents) to the 380,000 single and double orphans already in the country—scores of families began contacting the Christian Alliance for Orphans (CAO) to inquire about adopting orphaned Haitian children. Director Jedd Medefind said a necessary tension exists between honoring the generosity of families who want to give orphans a good home and doing everything possible to find or provide family support networks within the child's country.
Medefind said the cao includes both adoption and in-country care organizations, which he sees as mutually supportive. "They are working together, saying the Christian mandate to care for orphans in their distress includes both in-country solutions and, when necessary, inter-country adoptions," he said.
World Orphans, a member organization that focuses solely on in-country solutions, had a relief team in Haiti within days of the earthquake, working with Haitian churches to find long-term care for orphans with relatives, church members, or, as a last option, church-run group homes. Paul Myhill, president and CEO, was in Haiti as news of the Idaho scandal broke.
"We as an organization would say, 'Gosh, there are a couple of no-nos there,' " he said. "We don't want to remove kids from their point of origin, their sense of connection with their heritage, their groups. Second, putting kids in orphanages is not the solution."
A Fractured and Beautiful Faith
Streaming This Weekend, May 24, 2013
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Been There
This incident illustrated on a world stage just how ignorant Americans are of other cultures, governments and social hierarchies. It is so naive and embarrassing every time a church mission group heads out to "save" people in a distant culture, and not one person in the group speaks the language of the group they intend to "save". Having lived in the Dominican Republic, I'd say the well-intentioned American relief workers could well have set these children up for a lifetime of literal slavery, cutting sugar cane in the D.R. for a plantain and bowl of rice per day.
another perspective
As a parent who has adopted internationally, an American who has lived several years outside the US, and someone in a cross-cultural marriage, I'd like to comment on the misperception that there is some ur-culture that it's best for adoptable children, particularly young ones, to retain a connection to. Babies and, to some extent, toddlers, don't have a culture. They haven't been enculturated. Their culture is the culture they're raised in, whether they are a black American child raised in a white American home, an ethnic Korean child raised in a hispanic home, or a child in any other household that comes to mind. Culture is environmental, not innate or somehow mystically passed through the bloodline. Of course, for children adopted internationally as for the rest of us, our citizenship is in heaven. And that culture, the culture of our God and King, should permeate and radically transform any other culture we are a part of. There is neither Jew nor Greek...or so it's been said.
In Fact
No one was "stealing children" which is why all charges were dropped.