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February 23, 2012

Home > 2010 > NovemberChristianity Today, November, 2010
Cover Story
A Feast Fit for the King
Returning the growing fields and kitchen table to God.




It's Potluck Sunday. I stand near the end of a long line wondering what will be left by the time I get to the front, grateful that I'm not particularly hungry. I have some idea of what the offerings will be: hot dogs wrapped in white buns, cut in half for the more delicate appetites; buckets of drive-through fried chicken anchoring the table. Neon-orange cheese doodles will inevitably show up, somewhere near the salads. The greenest item will be several bowls of lime Jell-O with fruit suspended in it, which, I've decided, is to signal its inobvious function as food.

We pray our thanks over this smorgasbord of chemical wizardry and marketing genius, ask that it would strengthen our bodies (something I believe will take divine intervention), and invite Jesus to be among us as we eat.

When we lift our heads, I consider this last request and wonder, surveying the tables: What would Jesus put on his plate? Would Jesus eat lime Jell-O and cheese doodles? Would he care that the chicken in the bucket came from cages where the birds were likely fed their own recycled excrement? Would he eat that barbequed pork that came from massive pig farms that pollute the water, soil, and air? Would he stand, as I do, filled with guilt, dread, and judgment before this culinary minefield?

I think a lot about food these days, and not always charitably. I've been ruminating on the headlines and a recent crop of food books concerning what many are calling "the global food crisis," one that has given rise to a new food movement in the United States and abroad. The movement has taken on the momentum of a religious revival, changing the way Americans eat and how they think about food and the use of the earth. Eric Schlosser's Fast Food Nation; Michael Pollan's The Omnivore's Dilemma; Nicolette Hahn Niman's Righteous Porkchop; Barbara Kingsolver's Animal, Vegetable, Miracle; Marion Nestle's Food Politics; Jonathan Safran Foer's Eating Animals; and many others expose the disturbing state of the nation's food supply and the destructive effects of industrialized food production on the national and global environment.

The most recent confirmation that all is not well on our plates came in August, when 1,500 people were poisoned by eggs contaminated with salmonella, leading to a recall of 550 million eggs. (The chickens at the culprit farms were kept in battery cages, which have been criticized for being both unsanitary and inhumane.) When The New York Times Magazine announced its intention to expand its already generous coverage of food this year, it explained that such writing is "perhaps never a more crucial part of what we do than today—a moment when what and how we eat has emerged as a Washington issue and a global-environmental issue as well as a kitchen-table one."

While elements of the new food movement are rarely Christ-centered (more on that soon), I believe the movement has much to teach Christians about stewarding creation, loving our neighbors, and eating and drinking to the glory of God (1 Cor. 10:31).

Manure Lagoons, Superweeds, And GMOS

Where does the news begin? Most of the authors trace our crisis in food conduct and conscience to the events following World War II, when the federal government led a shift from family-operated agrarian economies to corporatized agribusinesses. In agribusiness, efficiency and mass production have, more often than not, overruled fair treatment of farmers, humane treatment of animals, and proper care of the land.





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Displaying 1–5 of 40 comments

Roger McKinney

November 12, 2010  9:00am

Jack, good post! Those who indict corporate agriculture tend to be from the left politically, but their indictment of corporate agriculture is at the same time an indictment of their beloved government. In effect, they are saying that the millions of regulations and army of regulators overseeing food production in the US have failed miserably. But as Jack writes, they haven't failed at all. US food is good and safe and cheap as it should be.

Jack Montgomery

November 11, 2010  6:19pm

I'd like to vent a bit. I would encourage the author to spend a little time with her local 'conventional' farmers. I also work with 'big ag' producers, who must comply with regulations to insure safe practices, and who want to produce a safe product for their own reputation and future business. The American farmer produces the safest food supply in the world, and the prevailing attitude that 'natural food' is safer is a myth. The control of plant disease, insects, and other pests have contributed to a dependable, safe food supply for a public that is largely ignorant of the processes, and is poorly served by the general media. For example, an organic method of production utilizes chicken manure that is a great host for e-coli. Also, most of the modern plant genetics that have been vilified by the media are not much removed from historical plant breeding and varietal developments that have gone on for centuries.

Shannon Polson

November 10, 2010  2:25pm

I am so grateful for such a thoughtful article on an important topic. The comments posted show that it is important that this dialogue be nurtured in our Christian lives. Food should not be its own religion, as Fields points out, but rather part of a life lived thoughtfully for God. Our country, and arguably Western society, has fallen so out of touch with processes that we have allowed gluttony to become a ruling force in our lives with food among other idols. Instead of filling ourselves with God, we stuff ourselves with food. I am glad that Fields challenges us to consider how it is we treat the temples of God, which are our bodies, and how it is that we steward Creation. Our challenges as a wealthy nation are no less difficult than the developing world; we have to fight against the materialism in which we live in every moment. As Christians, we are charged to live our lives mindfully. Thank you to Fields for helping us do that in an area we take for granted.

Sarah Ford

November 10, 2010  9:55am

Let me restate due to my error, "Instead, we should thank the Lord that we live in a country WITH such an abundant food supply we can even entertain this ridiculous conversation." And to add one more point. The 'big ag' farmers I know (many of whom are strong Christians) are sick and tired of having to defend themselves from these attacks, particularly when the content of their character might be in question because of someone's perceived idea (aka ignorance) about what they do.

Sarah Ford

November 10, 2010  9:38am

I think we can all agree that our salvation is not dependent on what we eat but rather what is in our hearts. What is unfortunate is that Leslie, as well as many other Christian women, have bought into the liberal propaganda that is the writing of authors such as Pollan. I have been on many 'big ag' livestock and grain farms. Yes, they may sell their animals to a large company, but the folks running the farms are real people with real families. The vast majority of these farmers go above and beyond their already highly regulated industries to protect the air and water and take the best care possible of their animals. I appreciate that Leslie can hunt and grow her own food in Alaska. That isn't so easy for someone living in a city. It's a nice thought that we can all join the 'slow food' movement, but it simply isn't realistic. Instead, we should thank the Lord that we live in a country which such an abundant food supply we can even entertain this ridiculous conversation.

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