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May 26, 2012

Home > 2011 > January (Web-Only)Christianity Today, January (Web-Only), 2011
Testify!
In nightclubs, coffeehouses, and iPods, true first-person storytelling is becoming a cultural force as it borrows from Christian tradition.




A line of New Yorkers throttles a Greenwich Village block. It's hard to tell where the queue ends, but it's clear that anyone who arrived less than an hour early won't be among the 250 who fit in The Bitter End. The bar once provided a stage for Bill Cosby and Bob Dylan, but now settles for run-of-the-mill singer-songwriters and bands. Occasionally, however, the bar's old magnetism is revived, like with tonight's appearance of "The Moth." There's no celebrity name on the marquee, no up-and-coming band on showcase. Instead, a few names will be drawn from a hat and the winners will come forward to tell true first-person stories.

In an age of flashy technologies and star-studded stages, The Moth—real people telling real stories to a live audience—has not only revived the old tradition of raconteuring, but turned it into a cosmopolitan pleasure. While similar storytelling organizations are launching throughout New York in numbers that seem to rival the city's stand-up comedy scene, the nonprofit organization has developed a national following, with storytelling events in Los Angeles, Chicago, Atlanta, and Detroit, and has plans to open in five more U.S. cities and possibly even in Europe within the next year. About 21,750 people attended a Moth storytelling event last year, including 11,250 at New York's 48 shows. Meanwhile, the organization has launched MothUP, a satellite program encouraging fans to start mini-Moths in their own living rooms—85 of these groups launched in 2010, from Britain to South Korea. The Moth's online audience is even larger: an average of 1 million recordings from its shows are downloaded each month, putting it consistently at the top of the iTunes most-popular podcasts. The Moth Radio Hour, which debuted in 2009, is now on more than 200 stations in its third brief season, making it one of the most successful public radio show launches in years.

But New York remains Moth's center, if only in how carefully the events have been designed to combat the phoniness, flash, and isolation endemic to the city. When poet and novelist George Dawes Green (The Caveman's Valentine, The Juror) moved from St. Simon's Island, Georgia, to New York City in 1997, he pined for the authenticity of his friend Wanda Bullard's porch, where he spent many muggy summers listening to his friends' tales.

"You go out to cocktail parties and New York is filled with these giant egos so you try to tell a story with any subtlety and you have about ten seconds before you're interrupted," Green told Christianity Today. "There was a certain shallowness at these parties, even parties with really interesting people. I wanted to get more from them. I wanted a sense of depth and sharing." Green invited some friends over one evening for a night of stories, and the first Moth meeting convened in his living room. As rumors of Green's mesmerizing story nights spread, The Moth quickly outgrew Green's apartment and filled larger and larger venues. Now it hosts three kinds of events: its open-mic Story Slams, Grand Slams (in which audience favorites from the Story Slams compete against each other), and The Moth Mainstage, curated nights in which novelists, actors, scientists, and others are preselected to tell their stories. The rules stay the same: No notes are allowed, it must be a story with a beginning and an end (no standup routines or rants), it must relate to the night's chosen theme, and (most importantly) it must be true.

The Moth's success has resulted in dozens of spin-offs invading New York City. "A critical mass was reached," observed Ben Lillie, the founder of The Story Collider, which gathers people to tell their true stories involving science. "There's so many people running their own shows that a community has grown up around it and it's just taken off."





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Displaying 1–5 of 11 comments

mike p

January 13, 2011  10:53am

Thanks for this. My fear is that "narrative" will now become just the "latest, new thing" until something more faddish comes along to replace it. How to tell stories that are deeply truthful and enduring without trying to cash in on them for their immediate impact? How does the Church continue to narrate the life of the world in light of the Gospel story through Word and Sacrament? How to tell stories without perpetuating evangelicalism's narcissism and self absorbtion? How to tell truthful stories without reducing them to just another marketing tool peddled by pragmatic, mega church hucksters? There is no silver bullet here. We still need doctrine and wisdom to discern just how faithful we are being in telling stories.

Sandy Li

January 12, 2011  2:47pm

Whenever there is a safe and open setting and occassion, it is such a natural thing to do for many people to just share their own real life experiences and stories with friends, especially those have influenced deeply on themselves or on their close ones. Think about what Jesus said to his disciples:"...you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.” Therefore, it shouldn't be difficult to share our life changing experiences to others either.

ms muse

January 11, 2011  11:03am

Moth, etc., is broadcast over NPR. It's really amazing. The stories are riveting, funny, sad. I recommend it.

Cynthia Dominguez

January 09, 2011  9:32pm

Definitely a thought-provoking article. I am reminded that offering a personal story of failure is often the only way to build trust and community rather than the easier choice of displaying our success.

Bill Payne

January 09, 2011  5:14pm

Last week, faculty spoke about the wonders of online education. Person after person gave testimony to its greatness. A group process pushed the recalcitrant ones who did not teach online courses. As I listened, I felt numb. For me, teaching is an encounter. I lock eyes on my students and am able to see into them. I adjust to the context. At times, interaction directs the learning. There is a Holy Spirit factor in real-life teaching. Yes, at times I preach my way through a topic. I am energized by the teaching event. During my last class, a serendipitous moment led to a conversation on end of life. People began to tell their stories. Tears began to flow down faces as we shared. Community grew. People left informed and very inspired. They were imbued with hope and joy because we listened to each other as we told our stories. A larger narrative emerged as the entire conversation informed the theme for the night. Afterward, I realized how much people long for an opportunity to share.

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