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India's Grassroots Revival

With its people turning to Christ in waves, India hosts more believers now than at any time in its 4,000-year history.

Shivamma stands in front of her house, braiding her little girl's hair. Her feet are bare, her sari is simple, and she is rail thin, but she speaks to visitors with boldness. She is the face of the new Christianity in India.

Shivamma's home is nestled inside a concrete storm sewer discarded by the factory where she and her husband work. The neighborhood, hidden in an overgrown back lot, consists of huge pipes lined up like mobile homes. Her family of four lives within 84 square feet.

For a Dalit and a woman, Shivamma is doing well. In traditional Hindu thinking, Dalits are not quite human, lacking the right to enter the temple, read, or eat with members of other castes. A person who touches a Dalit must immediately purify himself. (One church planter notes the awful exception: "When it comes to social life, they are untouchable. For rape, they are touchable.")

To be Dalit is much worse than being poor, for no matter how much education or wealth a Dalit accumulates, he or she remains polluted, a shame on the face of the earth. Dalits are like biblical lepers, except that in mainstream Indian culture, they cannot be healed. "Not even God can save them from pollution," the Catholic Dalit advocate A. Maria notes sarcastically.

But although Shivamma comes from generations of people accustomed to bowing and disappearing, she does not cringe any more. She came to the pipe village as a new bride 11 years ago, seeking to escape the jobless poverty of her home village. She and her husband together make $5 a day, more than most Dalits.

For three years she was barren.

Then, a young Dalit Christian named Bangarraju (most Dalits are known by a single name) came to Shivamma's home to pray for her. "I didn't know why he came or to whom he prayed. I thought Jesus was one of the gods." She conceived and gave birth to a son, and later had a second child, a girl. When her daughter was three months old, the girl became severely jaundiced, passing blood. Bangarraju came to them and prayed again, and the daughter was healed.

"I realized that Jesus is the living God," Shivamma told Christianity Today.

"We used to drink and every day we would fight, fight, fight. Jesus Christ brought peace to our family. I have no fear, because I have come to know the living God. I trust him."

An evangelist and church planter, Bangarraju began outreach in the pipe village in 1996. He taught illiterate children in an informal school that met under a tree. He arranged for weekly medical visits through his sponsoring organization, Operation Mobilization. For his first year visiting the village, Bangarraju said nothing about Jesus. It was three years before he baptized a convert. Now a large proportion of the pipe village follows Christ.

Over the years, Bangarraju did more than preach Jesus. He helped Shivamma and her husband learn the discipline of saving. The couple has managed to buy a house in their ancestral village. For the foreseeable future, Shivamma is happy to live in her pipe, rent free.

Yet for her children she dreams of much more: the education neither she nor her husband received. She is determined that they learn English and rise above the pipe village. "We don't want them to suffer as we have."

Opportunities Abound

With a new India rising up, a different kind of Indian Christianity is rising up with it. During a three-week journey across India, I discovered a vibrant, growing Christian community unfolding at the grassroots—a church thoroughly Indian, not Western.

The new-economy India is found in gleaming office towers where techsavvy Indians compete in a global market and climb the corporate ladder. The newly Christian India is found mostly at the bottom rung of society, among men and women like Shivamma, typically poor and illiterate "broken people" (the literal meaning of Dalit). Numbering 140 million or more, Dalits and Tribals (a grouping similar to the Dalits) have begun to shake the foundations of India's social order. They think in ways their ancestors never could have imagined. More of them are following Christ than at any other time in India's history, ministry leaders told CT.


From Issue:
July 2011, Vol. 55, No. 7, Pg 28
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Comments

Displaying 1–3 of 23 comments

Rajan Singh

July 18, 2011  7:35am

No One can stop truth. truth always prevails. religions are way to know GOD. Adding numbers only do not matter. Keep adding numbers by giving money or other monetary benefits but truth always remains. Church thinks that they converted west and now it is time to move to East. But first they try to keep west intact. They had fooled west for long. Till age of Information comes, it was easy for them to spread lies and rumors But not after 21st century. Mark this word. In 100 years of time span, without giving any money or spreading hatred against others, Hindu ideas and beliefs has made its imprints on souls and lives of millions on west. In US although majority calls themeselves Xitan but none of them are true beleiver of Bible and many survey has shown that. Survey has shown how even more than 40% beleive in incarnation and how much new age movement is spreading.

Hari Krishna

July 15, 2011  2:31pm

At the same time, I am against the activities of BJP & Sangh Parivar who has taken Hinduism to an extremist level with total intolerance to other religions. That is not what our culture and tradition is all about. We accepted all faiths over centuries and learnt to live in tolerance with them believing each faith is a way to salvation. As long as they find that path satisfying in their quest for God, we are no one to question that. I don't want any political party which advocate for my religion. Religion and Politics are two different disciplines and it is harmful for both if anyone tries to mix both and that is exactly BJP & Sangh Parivar trying to do. Form political parties based on political & economic ideology, not religion.

Hari Krishna

July 15, 2011  1:43pm

I am a Hindu, I personally don't worry about Dalits or for that matter any Hindu converting to Christianity if that appeals to them. I believe that Christ did preach a way to salvation. But I don't agree that it is the only way as Christians claim. I believe in Advaita Vedanta which according to me is a superior philosophy than Christianity. The problem with the most Hindus in my country is that they have not dwelt deep into Upanishads, Bhagwat Gita or atleast works of Swami Vivekananda. Polytheism was prevalent all over the ancient world, in Greece, Canaan, Egypt, Babylon & India. Later it converged to monotheism. Advaita Philosophy says there is no duality, Atman = Brahman; soul = God; they are not two; it appears to be two due to ignorance but actually they are one. There is no difference between Creator & Creation. But to reach that level of thinking, your knowledge should be deep. Till that time, it is okay to consider it as two & meditate on Brahman/God to open your inner eyes.

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