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May 26, 2012

Home > 2011 > MarchChristianity Today, March, 2011
Profiting from the Past
Will Christian history books ever sell?




Publishers today know they can't make much money trying to sell history to Christians. That's especially true of a hardcover book about a German theologian that runs 600 pages and costs $30.

But some 160,000 copies later, Eric Metaxas's biography of Dietrich Bonhoeffer challenges the publishing maxim that the Christian market does not support serious history.

Bonhoeffer: Pastor, Martyr, Prophet, Spy, published by Thomas Nelson, has sold briskly through mainstream outlets. Christian bookstores were slower to pick up the book when it debuted in April 2010, according to Thomas Nelson publisher Joel Miller.

Bonhoeffer doesn't match the profile of spiritual growth and practical-living titles that fill these outlets. But now they are featuring the book prominently, Miller said.

"Bonhoeffer's life was so compelling," Miller said of the Lutheran pastor who participated in a plot to kill Adolf Hitler and died in a Nazi concentration camp near the end of World War II. "He was sold out for true and authentic Christianity. He's a person with whom to identify in that move from history to today."

Scholars devoted to studying Bonhoeffer's complex theology have widely panned the work by Metaxas, who previously wrote the best-selling Amazing Grace: William Wilberforce and the Heroic Campaign to End Slavery. But critical reviews have hardly dampened the enthusiastic popular response.

Metaxas, who found the courageous Bonhoeffer to be "more like a theologically conservative evangelical than anything else," appeared on Glenn Beck's Fox News show in December. If anything, the allegations that Metaxas portrays Bonhoeffer as too conservative fit Beck's common refrain that liberals have covered up the real story.

Perhaps the commercial success of Bonhoeffer, then, will inspire publishers to consider other history titles. The challenge, according to Miller, is that publishing forecasts still don't indicate widespread clamoring for history and theology. Even the History Channel has largely abandoned documentaries for reality TV fare such as Pawn Stars and Ice Road Truckers.

So why, then, does The New York Times's nonfiction bestseller list routinely feature so much history? Laura Hillenbrand's Unbroken, about a World War II prison camp survivor who became a Christian during Billy Graham's 1949 Los Angeles crusade, topped the February 6 hardcover nonfiction list. One searches in vain, however, to find history other than Bonhoeffer on the list of 100 best-selling Christian books of 2010, compiled by Thomas Nelson.

Meryl Zegarek handled publicity for Bonhoeffer, and she is working with Zondervan on the forthcoming book Hitler in the Crosshairs: A GI's Story of Faith and Courage. She observes that evangelicals flock to contemporary conversion stories, citing former President George W. Bush's book Decision Points, number three on the Times list, behind Unbroken. "History books that convey both a fascinating time in history and bring to life an individual's faith will appeal to Christian readers," Zegarek said.


Related Elsewhere:

Previous Christianity Today articles on Bonhoeffer include:

Redeeming Bonhoeffer (The Book) | The problem with Eric Metaxas's portrayal of the German hero as an evangelical. (February 7, 2011)
The Authentic Bonhoeffer | Eric Metaxas explains how the German theologian lived a life worth examining. (July 1, 2010)
Bonhoeffer Stood Fast| Martyred German pastor showed theology has consequences. (May 5, 2010)




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Displaying 1–5 of 31 comments

Pete E

March 30, 2011  6:48pm

They won't sell well to the American non-denom Christians. At the point a young evangelical, (one who's not too mired in that culture already, starts to read Christian & Church history), he will begin to see he is not in the Church & will proceed to search for it until he finds his way home.

a bleever

March 29, 2011  8:22pm

Wasn't there a book about George Washington's faith over 200 pages and sold reasonably well ? ' can't remember the name right off, but the Bonhoffer book may start a welcome trend toward more serious reads in Christian non-fiction.

Truth Meister

March 29, 2011  9:16am

@A Hermit: I feel like I'm just banging my head against a wall here, so this will be my last post. I never said that I had completely read the Metaxas book. I am about 3/4ths through it. I don't think it requires any "courage" to admit this because I haven't stated otherwise...but, in contrast to many of the critics (like yourself, I assume) I HAVE read most of it. And, as I've tried to emphasize, my comments have been in response to people who want to criticize the book before, in some cases, they've even read a word of it (which reveals a bias much more virulent than anything manifest by Metaxas). I do wholeheartedly agree with you that we should "...all humble ourselves and seek God's wisdom."

a Hermit

March 28, 2011  10:53am

Meister; your honesty and courage in admitting you have not finished the book are commendable, in light of your criticism of others. What you choose to focus on is telling; while Bonhoeffer criticized the 'liberal theolgians' of his day, he also was not an orthodox conservative either. This is based on my own limited reading and the reviews mentioned (which give clear examples of that, and examples of how Metaxas presents Bonhoeffer as orthodox). Many conservative theologians of Bonhoeffer's day ignored Hitler's faults and supported him because he was 'law and order', patriotic, and anti-atheistic communism. To focus on the sins and failings of 'liberals' (and vice versa) while ignoring one's own is not of the Spirit and does not further Christian unity (of course, "in my opinion" which isn't 'truth', but hopefully contains some of God's. So let us all humble ourselves and seek God's wisdom.)

Truth Meister

March 27, 2011  2:35pm

I haven't finished the Metaxas book, but, as I said, I plan to consult some of the sources you mention after I do. I never pre-emptively said your sources were wrong, my comments have been in response to the unfair panning of Metaxas by folks who haven't read all of his book and who have cherry-picked items that they wish to hold up for criticism, thus revealing their own bias (I've had some interaction with people other than yourself who have done this). I'm confident (and I think Metaxas would agree) that Bonhoffer himself would be distressed at arguments over how he could be classified on some theo-political scale. But one thing is quite clear from his own words (sans any ostensible manipulation by Metaxas): Bonhoffer was very much in opposition to the liberal theology of the day.

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