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Archaeology's Rebel: Bible in One Hand, Spade in the Other
Sasson Tiram / The Hebrew University of Jerusalem

When the ribbon was cut to dedicate Jerusalem's newest archaeological attraction last summer, Eilat Mazar stood among the dignitaries like a proud parent.

The 56 year-old Israeli archaeologist didn't just direct the final excavation that prepared the Ophel City Wall site for visitors. She also linked the silent stones with one of the Bible's most eminent and holy kings: Solomon.

The Ophel lies just below the Temple Mount and above the City of David, the oldest area of Jerusalem. It is one of the most authentic locations for pilgrims to "walk where Jesus walked." Now it is possible to stand in the shadow of massive walls that date back to the First Temple.

"The Bible describes how King Solomon built the walls of Jerusalem in 1 Kings 3:1," Mazar told Christianity Today. "I'm suggesting that what we've revealed can be related quite safely to King Solomon."

Such a bold biblical connection from a modern Israeli archaeologist is rare. It provokes other archaeologists (except for evangelical ones), but it also exposes how the discipline has changed over the past several decades. Biblical archaeology has become a field of scientists who are self-conscious about the biblical pursuits that guided—and sometimes misguided—the discipline during earlier years.

Apologetic Archaeologists

Archaeologists of the early 20th century who linked their discoveries with biblical stories occasionally found that later evidence or more refined scrutiny called their judgments into question. Such premature connection is an indictment that has hung around the neck of biblical archaeology for so long that some archaeologists today are more apt to apologize for biblical connections ...

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Archaeology's Rebel: Bible in One Hand, Spade in the Other
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November 2011

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