This week on his television show Christian broadcaster Pat Robertson said a man would be morally justified to divorce his wife with Alzheimer's disease in order to marry another woman. The dementia-riddled wife is, Robertson said, "not there" anymore. This is more than an embarrassment. This is more than cruelty. This is a repudiation of the gospel of Jesus Christ.
Few Christians take Robertson all that seriously anymore. Most roll their eyes, and shake their heads when he makes another outlandish comment (for instance, defending China's brutal one-child abortion policy to identifying God's judgment on specific actions in the September 11 attacks, Hurricane Katrina, or the Haiti earthquake). This is serious, though, because it points to an issue that is much bigger than Robertson.
Marriage, the Scripture tells us, is an icon of something deeper, more ancient, more mysterious. The marriage union is a sign, the Apostle Paul announces, of the mystery of Christ and his church (Eph. 5). The husband, then, is to love his wife "as Christ loved the church" (Eph. 5:25). This love is defined not as the hormonal surge of romance but as a self-sacrificial crucifixion of self. The husband pictures Christ when he loves his wife by giving himself up for her.
At the arrest of Christ, his Bride, the church, forgot who she was, and denied who he was. He didn't divorce her. He didn't leave.
The Bride of Christ fled his side, and went back to their old ways of life. When Jesus came to them after the resurrection, the church was about the very thing they were doing when Jesus found them in the first place: out on the boats with their nets. Jesus didn't leave. He stood by his words, stood by his Bride, even to the Place of the Skull, and beyond.