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What Does Catholic Social Teaching Have to Do with the Presidential Race?

While Paul Ryan probably won't impact the outcome of the election, Mitt Romney's vice presidential pick will likely renew debate over the morality of the budget.
Monkeyz_Uncle / Flickr

What Does Catholic Social Teaching Have to Do with the Presidential Race?

Republican candidate Mitt Romney announced Saturday that his running mate for the White House is congressman Paul Ryan (R-Wisc.). Already, the pundits are asking whether Ryan will put Wisconsin in play or if Ryan will bring in support from Catholics. If past research predicts the future, he will give Romney a short-term bump in the polls and then barely affect the final election results.

Research on the effects of running mates on presidential elections consistently finds marginal effects for vice presidential picks. At best, there is less than 1 percentage point change in the nationwide vote or in the VP candidate's home state, while some studies have found that running mates have no effect on the vote at all.

Even in 2008, when former Alaska governor Sarah Palin rocketed into national politics, Republican candidate John McCain's pick brought in few additional votes. In fact, comedian Tina Fey's impersonation of Palin may have been more effective in changing votes than the real-life candidate.

But running mates can change a campaign even if they do not change the election outcome. Ryan may be most effective not as someone who garners votes but as one who starts debates. As chair of the House Budget Committee, Ryan presented and passed in March the “Ryan Plan,” a bold and controversial budget. It included changes to domestic programs including funding cuts, privatization, and block-grants. The changes were so ambitious that former Speaker of the House Newt Gingrich criticized the Ryan Plan as “right wing social engineering.”

Ryan, a practicing Catholic, took heat from some religious leaders who called his plan immoral. Sojourners and other non-Catholic religious groups criticized the Ryan Plan using Catholic teaching to argue against it.

Ryan, however, disputes allegations that the budget goes against Catholic teaching and argues that his plan lines up with Catholic social thought.

Romney’s vice presidential candidate sees his budget as saving programs for the poor. He suggests that public policy should be judged by its “preferential option for the poor” and be evaluated by its effects on those most vulnerable in society. The preferential option for the poor appeared in a statement by representatives of the U.S. Conference of Catholic Bishops, released at the time the House was considering the Ryan Plan. The bishops did not criticize a specific plan, but they did emphasize the preferential option for the poor as the criteria by which a budget should be judged.

“The moral measure of this budget debate is not which party wins or which powerful interests prevail, but rather how those who are jobless, hungry, homeless or poor are treated. Their voices are too often missing in these debates, but they have the most compelling moral claim on our consciences and our common resources,” the bishops said.

For Ryan, helping the poor is best spurred by encouraging economic growth. “The preferential option for the poor means have an economy that is growing and have an economy that is wired, so that people who are in pockets of poverty that have never seen growth and economic opportunity before get it,” Ryan told the National Catholic Register.

Ryan also disagrees with those who equate solidarity with the poor with government programs.

“Simply put, I do not believe that the preferential option for the poor means a preferential option for big government,” Ryan said.
Ryan's argument focuses on more than pragmatism or a belief in supply-side economics. He also sees a budget that reduces the federal government's power as fulfilling the principle of “subsidiarity,” an idea represented in a lesser-known part of the Catholic catechism. Subsidiarity is the principle that powers of a higher order (e.g., government) should support those of a lower level (e.g., families) but not take them over and assume their responsibilities. Subsidiarity offers a check on efforts to give corporations, governments, or collectives too much power.


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Comments

Displaying 1–3 of 13 comments

J Thomas

August 22, 2012  2:06pm

If any of you have been to Washington DC lately, you'll probably have noticed how expensive it is to live there, and that it is untouched by the national recession. Real Estate values remain high. What's so ironic about this is that our founders placed the capital in the swampy DC area because they wanted it to be a place that people didn't want to live. They didn't want this Imperial District to be what it is today. They wanted representatives to be transient there. Today DC is one of the wealthiest places on the planet because there is a political industry that has become entrenched there. Why would we fool ourselves to believe (naively) that those people have the needs of the poor in mind when everything about their lifestyle suggest otherwise? It appears as though their idea of 'helping' the poor is to keep them in poverty.

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Welby Warner

August 21, 2012  9:34am

It seems as if a lot is being made of the term "subsidiarity" and it is being equated to federalism, another term designed to make something simple seem complicated. The idea that they seem to be proposing in these two words is decentralisation. Consider the history of the US when decentralisation or "subsidiarity" was taken to the extreme so that in certain local areas the leading principles of the constitution could be violated with impunity. Our constitution said that all were supposed to be equal, but that did not work in practice in many areas, so that to restore legality, the central government had to take action to bring pockets of local autonomy in line with overriding principles. The use of abstract terms can make us forget the actual reality of what is happening in many localities that violate established rpinciples. Imagine what would have happened if Paul Ryan was successful in getting George Bush's plan for privatizing social security implemented?

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Welby Warner

August 21, 2012  9:22am

J Thomas, perhaps the discussion would be easier to follow if you would define government and the extent of its reach from a christian perspective. You said that we get to choose the persons to run government, but the people who would benefit from the actions of government would not be limited to just those in the church. If we accept that in our political system we have rule by the majority, and we also accept that the majority of citizens in our country may not be christians, then it must mean that government has to be geared to meeting the needs of the non-christian majority. Those assumptions were not accepted by the so-called Moral Majority, who assumed that a majority of persons in this country accepted the same "moral principles", so from that perspective you will have different ideas regarding the function of government. One thing fascinates me is the number of persons trying so hard to become a part of government by being elected, but think government restrains progress.

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