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Gods of Power and Might: What Civilization V Gets Right (and Wrong) About Christianity

When games include religion, it's as one more tool for winning. That might soon change.
Gods of Power and Might: What Civilization V Gets Right (and Wrong) About Christianity

You have founded the new religion Christianity in the holy city of Moscow."

So reads a notification on the side of my screen while I'm playing Civilization V: Gods and Kings. It represents a moment in my kingdom when my hodge-podge of chosen values and beliefs have coalesced into one coherent system, when a Great Prophet has been produced within my kingdom, and the right amount of faith has been generated. These things must line up perfectly to produce a particular religion. Someone needs to be pulling the strings.

That someone is me. I'm not exactly a king, but I'm not a sovereign god either. I have much more power than any historical king has ever had, though I'm still surrounded by challenges. I'm able to make decisions in an abstract vacuum, virtually divorced from political impulses and without having my decisions influenced by concrete things like dying citizenry or a demanding populace.

From my vantage point, the actions I take seem rote and mundane, but they are acts of extreme power. I expand my kingdom at every opportunity, eventually overcoming the landscape of an entire island. For the most part, I am on the defensive, building a sufficient army to hold off barbarians and attacking nations.

The Civilization series is primarily about acquiring power, though that power can come in the form of anything from military might to cultural weight, political influence, or technological advancement. The series is remarkably nuanced in the way it reflects the possible ways a kingdom might achieve success. These aspects of power all influence one another in unforeseen ways, and as other nations are introduced into the world narrative, the pursuit becomes even messier and more desperate.

It's telling that an encounter with other nations typically results not in joyous collaboration but in mutual distrust. The inevitable power struggle between nations is the key component of Civilization and the driving force for the player. There is little motivation to simply exist, little motivation to pursue beauty or a culture of love for the sake of it. These motivations are all tied to the end goal of becoming the world's greatest superpower.

Just as we have seen throughout actual world history (that reality where Christianity was founded, um, somewhere other than Moscow), when religion is introduced in the context of a power struggle, its teachings are diluted. Eventually, the small city-state situated on my otherwise completely occupied island seemed to warm to the brand of Christianity its neighbors subscribed to. I was offered a "quest" notifying me that their citizenry had requested we send missionaries to share our faith with them.

That's the opportunity that evangelistic Christians live for: a literal invitation to share their faith with an entire populous. Naturally, I took them up on the offer as quickly as possible, producing a great prophet whom I could send down to proselytize. After a while, the population of the city-state grew to appreciate Christianity, and our partnership was solidified. We had allies.

But religious allies are also military allies, and any threats to their city-state became a threat to my nation. I became preoccupied with fighting wars on their behalf, and while none of the wars were primarily about religion, it's hard to deny its role in our current military arrangement. I had wanted to establish a true, unstained version of Christianity. What I found instead was that in the world of Civilization, it was impossible to keep religion from being influenced by power and intrigue.


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Comments

James Stevenson

December 19, 2012  10:21pm

Richard, what have you learned from this game that would be a message to Christians living in the USA today? Should there be political activism and an alignment with a particular party? I was intrigued with two statements that you made; "when religion is introduced in the context of a power struggle, its teachings are diluted" and "religion, when misused for the sake of attaining power can be downright villainous". Were these conclusions reached by playing the game or conclusions from an external source that were validated by the game, or just your own philosophy?

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CALEB GRAYSON

December 19, 2012  9:18pm

Wonderful article Richard Clark. My Dutch civ was just laid waste last night by Alexander The Great. Despite my successful spread of Elementalism, he paid off nearby City States to join him to wipe me off the map. I think the problems with incorporating religion into a game with a goal is the abstraction that occurs — reducing 'spirit' to rational material data to be processed by the computer AI. And I disagree with you — all games have a 'goal' whether it is to win or to have fun. There's a motivation on the player' part to have a particular experience which is pleasurable in some aspect. In Civ V, the goal is rooted in the ration-material perspective at the core of the Western Mind and thus everything including religion and culture is treated as a technology. Civ can't calculate spirit, no game can because spirt is not calculable. That is also why the best games are not with the computer AI, but with other humans playing fromwith their spirit. I do love Civ V for its purposed comparison of religions in their earthy effect as it is a reminder that the uniqueness of the Christ I worship can not be encapsulated into text or computer syntax or any language of rationality nor physical body nor historic deed. Computers are, like our bodies and this World, portals of sense to and from spirit. Even in the best designed games that stimulate our desire for the Divine bliss, they are little else but machines and in being so, show that we are so much more.

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