Battling with Bitterness over My Sister's Abuser


Soul Detox: Clean Living in a Contaminated World
Groeschel, Craig
Zondervan
May 1, 2012
240 pp., $15.12
One of the things I love about having six kids is watching how they stick up for each other. While they're more than willing to go ten rounds at home over who gets the last blueberry waffle, at soccer practice or playgroup or, yes, even at church, they defend the Groeschel name with a fierceness that belongs in Braveheart. Growing up, I was the same way with my sister. Even though I could harass her for fun, if someone else messed with her, I'd defend her to the death.
It's not surprising then that my biggest struggle with bitterness started when my family discovered the awful truth about someone we had trusted in a position of authority over my little sister. I've written previously about this very sick man, whom I called Max, but the memory of what he did still haunts me. Most kids in our small town junior high school took at least one class from Max on their journey through the sixth grade. To many kids, Max was a favorite teacher—always cutting up, telling jokes, and handing out easy As. To me, he became the object of the deepest bitterness that I've ever known.
Throughout the years, Max developed special relationships with his favorite students. Though none of us were aware of it at the time, we discovered years later that all his favorite students "happened" to be cute, young girls. My little sister, whom I treasured and loved, became one of Max's victims.
The day I found out that Max had molested my little sister remains one of the most disturbing, surreal times of my life. At first, I didn't want to believe it. It couldn't be true. Not Max. Not my sister! Unfortunately, she wasn't his only victim. Girl after girl recounted similar stories of how Max had sexually abused them. Painfully, we learned that this twisted teacher carefully selected his victims, showered them with presents, and lured them into his trap. The once beloved teacher had created an extensive collection of lives shattered by his unholy desires.
Some studies show that as many as one out of three girls and one in four boys suffer some sort of sexual abuse. Whatever the numbers, this tragedy must crush God's heart. I know it crushed mine as a brother.
As I'm typing these words, I'm tearing up thinking about what these sweet girls endured. God only knows how many suffered as Max pleasured himself at their expense. I remember trying to absorb the painful truth. How should I respond? Should we track him down? Have him arrested? Beat the life out of him?
Make no mistake; I was furious the moment that I heard about his abuse. But the more I thought about it, my anger blossomed into rage. The seeds of bitterness planted in my heart grew to a full-blown briar patch of revenge. I prayed that Max would suffer eternally in hell, and I vowed to make him suffer on earth before facing God's judgment.
My plan for revenge wasn't necessary. To my bittersweet delight, we found that Max was suffering in a hospital, fighting for his life against a crippling disease, muscular dystrophy. I remember thanking God for his justice in giving Max what he deserved.
Punishing Myself
Most would agree that my bitterness toward Max was justifiable. After what he did to my sister (and his other victims), who could blame me for being angry? No matter how justifiable my feelings were, however, in God's eyes my self-righteous hatred was just as sinful as Max's crime. Even writing that statement all these years later remains difficult—how could my desire for justice be considered as sinful as this monster's lustful actions? The vast majority of people would agree that my hate and judgmental rage were more than justified.
Star Trek Into Darkness

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Paul Coneff
While healing and freedom are a process, as we continue to connect Jesus' story of fulfilling prophecy through all the horrors, betrayal of trust as He was physically violated (more than any man Is. 52:14), hopes begins to grow in the wounded heart. As we continue connecting her wounded heart with the heart of her "Wounded Healer," who "Suffered, died and rose again," (Luke 9:22; 24:24-26, 44-46; Heb. 2:10; 17-18 etc.), we see them being rooted and grounded in Christ, (Eph. 3:17), who is the "Root of David who has triumphed," (Rev. 5:5). And as she experiences healing in her heart, she can then share her story with others, sowing seeds of hope in their hearts as well. So we can not only offer healing and freedom in Christ, but we can equip others to do so as well, multiplying disciples who can step into the deepest darkness of bitterness, betrayal etc. with the power of the cross. www.straight2theheart.com. May the power of our Suffering Messiah bring HIS healing to our hearts today.
Paul Coneff
I appreciate Craig's focus and timing of his article and book, especially in light of the Sandusky conviction and Freeh's report, showing how men in power not only ignored the abuse, but continued supporting and protecting the abuser. After thousands of hours of pastoral and clinical counseling, I share with people like Craig's sister and Craig, how Jesus suffered for her, choosing to fulfill prophecy as He was stripped naked, physically violated, verbally abused, shamed and humiliated by the very men who should have been supporting Him. As we begin with "this Jesus who suffered," we connect her story of pain and shame with Jesus' story. As we continue combining "prayer and ministry of the Word" (Acts 6:4), we find Christ the "Wonderful Counselor" (Is. 9:6) bringing deep, supernatural healing and freedom. Her identity is more and more "rooted" in what Christ has done for her, less and less in what the abuser did to her, (Eph. 3:17; Col. 2:6-7; Rev. 5:5). www.straight2theheart.com
Alison Swihart
While on an emotional level the death penalty seems just for this type of abuse, the Bible limits the punishment. A life for a life is the maximum. There is an argument that an abuser has taken a life, but I think this scripture is literal. Of course you get into the new testament and everything changes. My understanding is that the NT does not support capital punishment. If you believe otherwise, I would be open to a biblical argument. I did wonder, though, if this man was ever brought to trial. It was unclear in the reading of the article. It did seem, though, that God exacted his own punishment on this man. "Vengeance is mine. I will repay," says the Lord.