Wrestling with Angels
In on the Joke of the Bible
The psalm is so shot through with suffering, it's hard to imagine any more appropriate reference Jesus could have made. But it's essential to know that the only thing in Psalm 22 that runs as deeply and vividly as the speaker's pain is his unshakable hope:
You who fear the Lord, praise him! …
For he has not despised or disdained
the suffering of the afflicted one;
he has not hidden his face from him
but has listened to his cry for help. (vv. 23a, 24, NIV 1984)
Both Matthew and Mark note that some of the onlookers misunderstood Jesus' cry, mishearing the Aramaic word for "my God"—Eloi—as Elijah. I wonder if, in including that detail, they aren't cautioning us to pay attention to exactly what Jesus is saying.
The Cross is a mystery, and no human should expect to understand it fully. But if we want to be conversant in the language of the gospel, we need to be able to say at least this: At Calvary, Jesus felt the deepest level of anguish ever known, and yet he could still, in his Psalm 22 declaration, point to the presence, faithfulness, and anticipated deliverance of his Father—the God of Abraham, Isaac, and Jacob, and the God of our salvation.
Copyright © 2012 Christianity Today. Click for reprint information.
Related Elsewhere:
Previous columns by Carolyn Arends include:
Defending Scripture. Literally. | Not everything the Bible has to say should be literally interpreted. But that doesn't make it less powerful. (May 2, 2012)
The Other Prodigal Son | The Prodigal's coming-home gala was for both sons. (February 13, 2012)
Lessons From an Usher | What I learned about humility from a gentle greeter. (December 27, 2011)
Power Washed by God | The blessings—and danger—of divine proximity. (October 17, 2011)
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Norman Davis
Last year I took the time to read through the Bible chronologically and it was an amazing experience, so much of the OT came alive and things in the NT began to make more sense. Recently (around the time of Easter) on CT there was an article that spoke specifically about Psalm 22 and Carolyn echoes the sentiment of that writer (http://www.christianitytoday.com/ct/2012/aprilweb-only/my-god-forsaken-me. html) in understanding it as Jesus saying God has not forsaken him. I read this and it made me wonder if I had been misunderstanding a core principal of Christian doctrine for many years. A few weeks ago I came across this article which was written in response to the one previously linked in CT (http://danielbwallace.com/2012/04/08/sinners-in-the-hands-of-a-wishy-washy -god/). I think that this second article is worth reading as I think he articulates much much better than I why interpreting Jesus' words on the cross the way it is done in this article may be wrong.
Charles Lamb
Yes, knowledge of the Old Testamant increases ones appreciation that Jesus Christ faithfully taught the new and living way God had planned, that while people thought they were doing right by loving their neighbour and hating their enemies Jesus Christ explained that we are to love our enemies and do good to those who hate us, and as his apostle Paul explained we are to find ways of overcoming evil with good. Jesus Christ continues to ask why do you call me Lord Lord and do not the things that I say.
REV JAMES SHELDON
The key, true statement of this article is "You can't master a dialect without also learning the culture in which it is embedded." Or as the cliche goes, "Text without context is pretext. The context of the NT is always the OT. It is impossible to know who Jesus in the gospel is without knowing his presence and promise in biblical history. (BTW - For an irrefutable argument of the need of the Old Testament in order to know Jesus, go to the study that Dr Alber Mohler does on Hebrews 11. You can download the mp3 from his website.) Just compare it to the two chambers of the heart, one which receives the blood, and the other which sends it out in power and life for the body. Both need to be there.
James brett
Fine article. Another (small) point of fullfilled prophesy (OR freak luck)... Pslam 22:12 "Many bulls surround me, strong bulls of Bashan encircle me." The 10th Legion, the Legion that cruxified Christ, was one of only two legions with something other than eagles on their shield - they had bulls. Julius Ceasar gave them that honor in recognition of their steadfastness. They had recently transfered to Judea from Syria via Bashan. Anyone present at the cruxifiction would have known exactly what Christ was talking about and seen the: 1) highly unlikely coniciendence, or 2) the Lord fullfilling of prophesy. I suggest putting a mustard seed of faith in 2) and acting accordingly. Blessings will happen. At the cruxifion Christ was quoting the first line of a 'song' (Ps22)... it would be like a patriot saying "Oh beautiful for spacious skies" just before being hung.
MICHAEL H CONSTANTINE
Thanks, Carolyn, for reawakening our hunger for the word of God in both Testaments. As I have been saying, recently, He is not God 2.0 when we get to the NT. He is the unchanging One.