Jump directly to the content

Evangelical Evolutionists Meet in New York

N. T. Wright, Tim Keller, John Ortberg among Biologos conference attendees.

The most sobering moment for attendees of the Biologos "Theology of Celebration" conference in New York City, March 20–22, came when David Kinnaman of Barna Research presented findings on what U.S. Protestant pastors believe about creation. More than half profess a 6-day, 24-hour creation of life. Fewer than one in five, on the other hand, follow Biologos in affirming an evolutionary process as God's method of creation.

Knowing that they are in a minority among Protestants did not limit the gathering's enthusiasm. About 60 participants came by special invitation, with the proviso that their names would not be publicized without permission. This was intended to encourage open conversation on sensitive topics. Attending were such luminaries as N. T. Wright, Alister McGrath, John Ortberg, Tim Keller, Scot McKnight, Os Guinness, Joel Hunter, and Andy Crouch. Prominent scientists included Ian Hutchinson of MIT and Jennifer Wiseman, senior project scientist for the Hubble Space Telescope. Forty-one pastors and parachurch leaders participated.

Two previous meetings had focused primarily on scientific evidence for the evolutionary process, and on interpretations of the biblical Adam. This year's program centered on concerns for the church—especially for young people who feel torn between science and the Bible.

Few Christian colleges or seminaries teach young earth creationism (YEC), participants noted during discussion groups. But less formal, grassroots educational initiatives, often centered on homeschooling, have won over the majority of evangelicals. "We have arguments, but they have a narrative," noted Tim Keller. Both young earth creationists and atheistic evolutionists tell a story tapping into an existing cultural ...

Article Preview

This article is currently available to CT subscribers only.

To continue reading:
LoginorSubscribe

More from Christianity Today
Los samaritanos del día de hoy

Los samaritanos del día de hoy

Jesucristo nos muestra que bajo la piel, todos somos parientes.
The 'Handicap Icon' Gets New Life

The 'Handicap Icon' Gets New Life

New York’s revamped accessibility symbol began at a Christian college.
Sponsoring a Movement

Sponsoring a Movement

Former sponsored children like Moses Pulei pay it forward in their hometowns.
Sidelining the Stigma of Mental Illness

Sidelining the Stigma of Mental Illness

Amy Simpson challenges the church to step up its ministry to a vulnerable population.
Get Instant Access
Christianity Today Magazine
Subscribe now for a year (10 issues) at $24.95 for print, iPad, and instant web access.

International Orders

Join the Conversation

Displaying 1–5 of 59 comments

Roger McKinney

April 12, 2012  12:20pm

James, you don't know that "fundamentalists are rich in ascent and shallow in faith." You obviously don't know any fundamentalists. You claim that Jesus lives in your heart through his Spirit, and yet deny that the books which tell you about Jesus and his Spirit contain the truth. You're own hermeneutic principle (other cultures consider miracles nothing but myths) tell me that the resurrection is a myth, so the Gospel stories about Jesus and his Spirit are myths as well. How do you separate myth from history? Most scholars at top schools deny the truth of the Gospels and some even deny that Jesus ever existed. So how do you know that the "spirit" you follow is the Holy Spirit and not an evil spirit?

Report Abuse

JAMES DAUER

April 07, 2012  12:34am

@joseph--Great advice But your interpretation is unique and raises even more questions. For example, you have interpreted the resurre of mt 27:51 to accomodate your theory of inspiration and biblical authority. New Testament scholars i have spoken to claim its a theological statement and not a historical one. Plus, wouldn't any other NT writer or any other jewish or Roman historian think a wandering bunch of formerly living Jews is at least worth mentioning? The absence of the account suggests it's lack of historical factuality. Perhaps we disagree my friend but we do agree on the resurrection!

Report Abuse

JOSEPH FORD

April 06, 2012  3:16pm

@JAMES DAUER: I, too, had questions about Matt 27:51-53, & instead of just throwing the question out without studying it, I found that it is in line with Christ's role as King, & that careful study shows that this particular event happened AFTER the Resurrection. Those that came out of the graves were OT saints, not necessarily old like Abraham, but those who died before Christ's ministry. Because Jesus "led captivity captive" (Psalm 68:18; Ephesians 4:8), taking those in the Paradise section of Sheol to heaven after His resurrection, & the Bible does not tell us these resurrected OT saints died again, we can logically deduce these saints were taken to heaven after "appearing to many" as well. Instead of complaining about things that may not make sense to you, it is best to actually study the verses, the linguistic context, historical context, the meaning of the original language, etc, along w/asking the Holy Spirit to provide interpretation (Ephesians 1:17; James 1:5). God bless.

Report Abuse

JAMES DAUER

April 05, 2012  5:29pm

Don't confuse mental ascent with faith in Christ. So many fundamentalists get reasoned into Christianity and their faith and then feel the need to be experts on apologetics in order to protect their faith for fear they will be reasoned out of Christianity. I am a Christian because Jesus lives in my heart through his Spirit not because someone gave me some facts to agree to. Angry, bitter, hostile fundamentalists exist because they are rich in ascent and shallow in faith.

Report Abuse

JAMES DAUER

April 05, 2012  5:23pm

I believe in the resurrection because when I heard the Word I was convicted by the Spirit and I said ‘Yes’ through the “Yes” of Christ as my representative. Subsequently I learned that Christianity is historically based. Gospels are written with the intention of providing details to history (place, location, e.t.c) but are written with sophisticated literary devices such as interlocutions, groupings, miracle mapping, arrangement of material e.t.c. I do not believe in Jesus because someone gave me facts to look at. Facts don’t lead to faith—they explain faith. That is the flaw of fundamentalism. Nobody believes in Christ because they discovered a prophecy, a 10000 year-old rock that proves Genesis is literally historically true, thus thinking the resurrection is true. Other religions do not convict me and lead me to believe in them so I didn’t convert to such religions. I maintain the Bible can teach through myth or allegory or parable and such stories are still true because the Spirit uses them to lead us to Christ.

Report Abuse
See All 59 Comments
Use your Christianity Today login to leave a comment on this article.
Not part of the community? Subscribe now, or register for a free account.
Login
or
Subscribe
or
Register

Don't Miss

Want to Change the World? Sponsor a Child

Want to Change the World? Sponsor a Child

A top economist shares the astounding news about that little picture hanging on our refrigerator.
Bumbling the Great Commission

Bumbling the Great Commission

Is our discipleship too narrow?

The Sightless, Wordless, Helpless Theologian

The Sightless, Wordless, Helpless Theologian

How our daughter's brief life showed us eternity.

more | current issue

Books & Culture

Our Lives, Our Fortunes, and Our Sacred Honor

Our Lives, Our Fortunes, and Our Sacred ...

The grand debate that...

Today's Christian Woman

The Perfect Wife Scorecard

The Perfect Wife Scorecard

I just knew I was failing...

Small Groups

Silence and Solitude

Silence and Solitude

These spiritual disciplines...

Out of Ur

Superman: Sermon Notes from Exile

Superman: Sermon Notes from Exile

Why I wrote sermon notes...

Facebook

CT eBooks & Bible Studies


Shopping