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We Can't Do Everything

But we can change systems to protect the poor, and that requires cooperation on all fronts.

Editor's note: February's cover package, "The Best Ways to Fight Poverty—Really" (part one, part two), received remarkable numbers of pageviews, praises, and protests. It also provoked responses from many organizations devoted to fighting poverty. Today, leaders of those ministries respond, including World Vision US president Richard Stearns, Samaritan's Purse president Franklin Graham, Habitat for Humanity International CEO Jonathan Reckford, HOPE International president and CEO Peter Greer, World Relief president and CEO Stephan Bauman, Food for the Hungry workers Greg Forney and Lucas Koach, and TEAR Australia national young adults coordinator Matt Anslow. Also today, Christianity Today senior managing editor Mark Galli, whose article "A Most Personal Touch" led off the February cover package, replies to the ministry leaders.

Christianity Today's February cover story on the best ways to fight global poverty paints the church as rather ineffectual in achieving large-scale solutions. However, world governments and Christian relief and development groups are so inherently different that comparisons are difficult to make.

Habitat for Humanity is a Christian ministry that seeks to put God's love into action by bringing people together to build homes, communities, and hope. Our vision is a world where everyone has a decent place to live. We may always be working toward that goal, but that doesn't take away the immediate impact of our work on the 2.5 million people who now have a better place to live.

We agree that individual acts alone cannot solve global poverty. What is required is the fundamental changing of systems to protect the poor. That's something that we can only do together. An effective approach to the issue of poverty is one that encompasses all sectors of society. Any large-scale effort to address the world's housing need, for example, absolutely depends on collaboration.

The sum of our work is truly greater than any one part of our equation. In building homes and communities, Habitat welcomes all partners—churches, civic groups, corporations, governments, and individuals. From securing property rights for homeowners to encouraging the provision of the necessary infrastructure to build shelter, Habitat works with governments around the world. Habitat also strives to deepen existing relationships and initiate new partnerships with local churches, denominations, and faith organizations. We believe that adequate housing is foundational for improving the lives of families and that housing is as important to community health as it is to individual health. One of our strengths is the ability to bring together the public, private, and nonprofit sectors—including the church—to change lives and transform communities.

The Christian ethic that has guided Habitat since its inception is that ending poverty housing is a matter of mercy, compassion, justice, and humility. Clarence Jordan, the south Georgia theologian and activist who helped shape Habitat's ministry, often said that what the poor need is capital, not charity; coworkers, not caseworkers. Habitat builds alongside families in need of housing and gives them a hand up.

The key is deciding to take action. Our society has become more comfortable crossing religious and ethnic boundaries. The great divide today is socioeconomic. We need to be in relationship with those in need in an incarnational way to truly be Christ's hands and feet in the world.

Not being able to solve everything doesn't relieve us of our obligation to do something. As the beloved prayer attributed to Archbishop Oscar Romero states:


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Comments

mike falsia

March 12, 2012  11:51am

This is a noble desire and one I wish I could participate in. However whenever we have ecumenical organizations that seek to do good in things that affect the Body, food , clothing and shelter there always must be a sacrafice for truth and its ultimate significance. Usually these organizations do not allow a true evangelical spirit to accompany its activity. They seek to promote a form of neutrality when it comes to Doctrinal differences. The idea that we must agree to disagree in the interest of meeting material needs while forsaking essential Christian truths is sin! In order to prevent discord that moves us away from the task at hand namely taking care of the poor there is a ridgid disallowance for proper evangelism. After all, among the many denominations that participate who has the right to speak the truth? Nowhere in scripture did Jesus ever subject the gospel to the material needs of the poor. Christians are called first and foremost to spread the biblical gospel.

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