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For the first time in history, a criminal court has ruled on a case of antiquities forgery. One antiquities collector has been acquitted of all charges and another has been acquitted of all but several minor charges. The verdict is still out on the validity of an inscription that ties an ancient relic to the family of Jesus of Nazareth, although many Bible scholars say they have made their own decision.

In 2002, Christianity Today and other major news outlets carried the announcement of the discovery of an ossuary bearing an Aramaic inscription, "James, the son of Joseph, the brother of Jesus." This carved stone box, typical of those used in Jewish burials of the first century, was suggested to be the repository of the bones of the brother of Jesus Christ. After Jesus' death, James led the early church in Jerusalem until his death by stoning in A.D. 62.

The ossuary itself was undoubtedly authentic. But within months the Israel Antiquities Authority charged that the last part of the inscription, the portion mentioning Jesus, was fabricated. Scientific investigators reported that the patina, the aging of the surface, had been tampered with.

The owner of the ossuary, Tel Aviv collector Oded Golan, proclaimed his innocence as forgery charges were brought against him related to the ossuary and other relics, such as what is known as the Jehoash tablet. The dark stone tablet flecked with very tiny pieces of gold contains a 15-line inscription which appears to describe repairs to the ancient temple carried out by King Jehoash (2 Kings 11-12).

Charges were also brought against four others. Three of the defendants settled. Only Golan and Robert Deutsch maintained their innocence and endured the entire legal proceeding, living under a cloud of uncertainty for seven years. Golan will be sentenced later for trading in antiquities without a permit and one additional charge.

The cloud of uncertainty continues to hang over the object at the center of the dispute, the ossuary. While the judge said that the prosecutors failed to prove beyond a reasonable doubt that the inscription had been partially fabricated, that did not mean that it was authentic and from the first century.

"This is not going to move the consensus one bit in the scholarly world about the James box or any of these other artifacts," said Mark Schuler, chairperson of the Department of Religion and Theology at Concordia University in St. Paul. Schuler directs a portion of the excavation of Hippos/Sussita, a Decapolis city in the time of Jesus, which overlooks the Sea of Galilee.

Like most archaeologists, Schuler is concerned about the trade in antiquities, which is legal in Israel. He knows that after the excavation closes each year, antiquities hunters come to the site with metal detectors. One year collectors stole a grinding stone that had been only partially excavated.

"The antiquities market is about treasure hunting, it's about egos, it's about wealth, and it clouds understanding," he said. "The more we can regulate, and eliminate the antiquities market, the better it will be for scholarly understanding of the ancient world."

Schuler was not critical of the Israeli archaeological establishment for trying to fight the illegal trafficking and creation of fake antiquities through the legal system. He believes it was just too easy to stymie their efforts.

"It's a different level of truth in the legal system, a different standard," he said.

Steven Ortiz, a professor of archaeology at Southwestern Baptist Theological Seminary in Ft. Worth, says the legal battle heightened the climate of skepticism in the archaeological world. Increased skepticism is good, especially in the case of sensational discoveries that surface in the antiquities market. But authentic discoveries are now going to be tainted as well, and held up to increased scrutiny.

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