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Miracles in Mozambique: How Mama Heidi Reaches the Abandoned

There are credible reports that Heidi Baker heals the deaf and raises the dead. One thing is for sure: She loves the poor like no other in this forgotten corner of the planet.
Photo by Gary Gnidovic

Miracles in Mozambique: How Mama Heidi Reaches the Abandoned

"I want anybody who is deaf to come to the front. Anybody who can't hear. God is going to heal tonight." Heidi Baker, with short, swept-back blond hair, hawk-like blue eyes, and Teutonic features, speaks over a powerful sound system into a pitch-black African night.

We are in the dusty village of Chiure, Mozambique, the 11th poorest nation on earth. No electricity or running water is available here. From their ragged clothes and bare feet, you can see that the people are destitute. Two trucks have brought students from Pemba, Baker's mission center. Setting up open-air screens and generator-powered projectors, they have just shown the Jesus film. Preaching followed. And now, a crowd of several hundred has gathered on the bare ground in front of the trucks for the climactic moment.

Heidi Baker, known worldwide for her healing miracles, spends a third of every year on the charismatic speaking circuit, where people routinely fall to the floor in unconscious bliss or shake and laugh uncontrollably. They come, enthralled, to hear of Baker's miracles in places like Chiure.

In recent years, she says, 100 percent of the deaf in the Chiure area have been healed through prayer. Not only that, she claims, scores have risen from the dead, food has been multiplied, the crippled and blind have been restored, and the gospel has spread like fire. Baker's church association now numbers 10,000 congregations, maybe more.

Responding to Baker's call, four people straggle to the front, standing uneasily. The audience crowds forward around them, blocking the view. Most of what happens is relayed over the booming sound system in Portuguese and translated into Makhuwa, the local language, with occasional explanations in English. One can hardly see through a blinding floodlight on the truck.

Attention focuses on Antonio, a somber boy of perhaps 12 who, as a young child, it is said, lost his hearing completely.

Antonio cannot explain himself, because he cannot hear or apparently speak. Baker asks the audience for help. "Do you know Antonio? Is he really deaf?" Only a few people seem to respond. But Baker is satisfied and proceeds to lay hands on Antonio and pray.

Then she gives Antonio a microphone. "Ba-ba!" she shouts, her voice booming through the sound system loudly enough to make the deaf hear. "Ba-ba," Antonio repeats in a strangled, calf-like mew. "Ma-ma!" Baker shouts. "Ma-ma," Antonio repeats.

"Jesus," Baker cues.

"Jesus."

Baker announces jubilantly that Antonio is completely healed, and that, in fact, all four people on stage have been healed of deafness. She invites the crowd to praise God, but the response is weak. Later, when asked about the subdued reaction, she says, "It's always that way in Mozambique. They never show much reaction."

Her assistant Antoinette, who has seen many Mozambican healings, agrees. "It seems odd," she says. "We would be jumping around."

Was it a miracle? Unless you knew Antonio before and after, you couldn't say for sure. Baker, though, has no doubt, and nobody else seems to either.

After the healing, Baker asks for villagers with bad backs to raise their hands so that members of the outreach team can find them and pray for them. Then come those with stomach problems. Finally, she invites drunkards who want healing prayer to identify themselves, and a few do. The evening program concludes with outreach team members circulating through the crowd laying hands on and praying for anyone who wants it. Plenty of people seem eager. Some indicate that prayers have been answered.


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From Issue:
May 2012, Vol. 56, No. 5, Pg 18, "Miracles in Mozambique"
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Comments

Displaying 1–3 of 46 comments

Jan Collins

June 13, 2012  5:51pm

Hi. I was interviewed for this article because I am Rolland Baker's sister. As a psychologist, I help people recover from religious trauma. Tim Stafford is the first person to discover that R and I are related- both known in their field and completely opposite - but Tim never quoted me, only blogged without using names : http://timstafford.wordpress.com/2011/12/01/im-right-youre-wrong. Rolland & Heidi are saving lost sheep while I am the family black sheep doctoring the casualties. In their "spiritual warfare," I must be an agent of Satan. When I left the faith many years ago & no one wanted to know why, Heidi voiced the opinion that it was because I wanted to sin. I have visited R&H in Africa, but they do not visit me. I respect fruits of the spirit, not miracles. Rolland's breakdown was pills, not demons. I'd like hugs, not sermons. I love them despite the insanity & cruelty because it's the belief system ITSELF that hurts. Raising the dead? Is CT a tabloid? Why is H ill now?

ROBERT DI GIORGIO

June 11, 2012  6:32pm

There must be something happening there, and it seems clearly to be something from God. If she has had 10 genuine miraculous healings, that's about 10 more than have happened among wiser, "know better" American Christians. Actually, we have been hearing many reports of healings and other miracles by missionaries in poverty-stricken undeveloped areas for a long time; they just haven't gotten as much press. Perhaps we theologically-developed modern churches and Christians don't know as much as we think we know, or perhaps God has left us to our doctors, hospitals and medical insurance programs to concentrate on those who know that He's their only hope.

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JAMES VANDERSPEK

May 27, 2012  8:16am

Thank you, CT and Tim Stafford, for this beautifully written and moving article. To those reading this on-line, be sure not to not miss the related, stirring story about Feliz Talibo found in Timothy Morgan’s “Inside CT.” It is refreshing to see a signs and wonders ministry that shows no signs of being polluted by the deceit of riches or personal pride. The Holy Spirit is clearly at work among these poorest of the poor. The critical comments posted in this section shed more light on the commenters than on this movement.

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