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Preaching Holiness to Reformed Theology Nuts

Can Kevin DeYoung's message reach people outside his particular Christian subculture?

Preaching Holiness to Reformed Theology Nuts

This is the third of a four-part series of reviews looking at Kevin DeYoung's The Hole in Our Holiness. See parts one and two.

Kevin DeYoung's The Hole in Our Holiness begins with an underlying premise that many Christians have ignored, misunderstood, or abandoned: God's call for us to become holy. DeYoung, a writer for The Gospel Coalition and a pastor of a theologically Reformed church, has a great sense of where Christians have missed the mark when it comes to following Jesus. It is wonderful to see Christian leaders of various theological perspectives calling us toward holiness, not just those associated with the holiness tradition pioneered by John Wesley's brand of Methodism.

This "hole" in our holiness is the result of many factors, according to DeYoung. Holiness is often avoided because keeping a list of things to abstain from falls short of stirring us toward Christ. We can't ignore our desire to push the boundaries of what God would allow for us to do. Our focus on Christian liberty often has us wandering down ungodly paths. Also, we don't want to come across as too judgmental, so we avoid labeling certain behaviors as ungodly. And I haven't even mentioned how scared we are of words such as "duty" or "effort" for Christ. They seem to go against what we believe about the gospel. Christians are thus living with a gap between their love for the gospel and their pursuit of godliness.

Somewhere along the line we've started to believe that being saved by grace negates God's desire for us to pursue holiness. Certainly, we need the reminder that it is God who is at work within us, and his work is not done (Phil. 1:6). Those of us who God has justified are works in progress—God is making us holy. But we all need a nudge to draw nearer to the God who sanctifies us.

With this in mind, DeYoung clearly tries to address the entire body of Christ with this book. More specifically he addresses younger generations who are in Christ but whose lives do not reflect the things of God. These are the people who may call themselves followers of Christ but whose lives do not reflect that statement.

Beyond the Author's World

The strength of the book is found in the way DeYoung describes how we move ourselves to godly actions. In our sin, we are not damaging our true identity of being connected to Christ. This remains secure, as we are united to the Father through the Spirit's gracious work. Instead, it is our communion with Christ (our response to the Spirit's gracious work) which begins to waver as we place our affections in other places. It ebbs and flows based on our obedience. In pursuing Christ we must first see ourselves for who we truly are; or, as DeYoung says, "Only by knowing our position in Jesus can we begin to live like Jesus." With an identity centered on how God sees us, we can seek godly behavior through gratitude. We seek God through God. It is, in the first place, his action that allows us to show our love for him through our lives.

Written in just under 150 pages, DeYoung's book is accessible in length , while not sacrificing the depth needed to discuss the topic of holiness well. Where DeYoung may miss the mark is in his target audience. He has in mind to draw younger generations and those falling away from Christ toward a renewed pursuit of holiness, but I wonder if the book's strong theological and biblical tone will be a hindrance for many. This isn't to say a book on holiness should avoid those areas, but the book is closer to a seminary textbook than an easy fiction read. In trying to reach out to those far from God, the book seems to ask the reader to come into the author's world rather than first engaging the subject of holiness from the perspective of the target audience.


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Comments

Displaying 1–3 of 5 comments

Claire Guest

December 01, 2012  10:49am

If Braun had not dismissed millions of sincere believers as "Nuts", I would have taken the time to read this article and give it due consideration. I am not an adherent of Reformed theology, but I have friends who are. No, we do not agree on every issue, but we are able to agree to disagree with mutual respect. They are not "nuts" in any way, shape, or form. In truth, if every Christian lived as they do, our world would be a much better place.

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Daniel Patterson

November 30, 2012  5:09pm

I registered on this site just to comment about this article. I have read this book. I think this reviewer is a little too hung up on the fact that Kevin DeYoung is a PCA pastor... and to go as far as to call the Reformed view "nuts"... I might be out of the loop when it comes to differentiating between various Christian perspectives, but I'm fairly certain that no reviewer should be calling over 500,000 Christians "nuts." Calvinism is not mentioned once in the book, but yet it is tagged in this article. CT should be ashamed of allowing this on their site. FINAL COMMENT I feel as if the message of this review is: "this book uses too many big words and doesn't have enough funny stories." Is this reviewer going to ask that DeYoung's next book be in graphic novel form so that we can avoid big words altogether? I promise you... this book is not as "out there" as Mr. Braun suggests.

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Carlos Ramirez Trevino

November 30, 2012  7:39am

A Reformed Pastor who influenced my life seemed to speak of nothing but Godliness. To top it off, he really was a Godly man. But rather than prescribe things or conduct to abstain from, he projected a colorful and jovial exhuberance of the Fruit of the Spirit. Rev. Ken Wallace will llive in my memory along side Rev. Ralph Hibbitt forever. Compassionate. understanding, caring, joyful, temperate, kind, a peace maker, and a real example of faith in Christ. But while in the power of the Spirit we strive to live in a morally upright way, as these two great men of intellect, the comfort we should have is that Christ died so that this mortal can put on immortality and this corruptible frame can be vested with incorruptibility. Holiness is not just in the actions, but in the attitude.

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