Guest / Limited Access /
What Galileo's Telescope Can't See
Image: Copyright: www.bridgemanart.com
What Galileo's Telescope Can't See

Analogies have persuasive power, a suggestive force that operates on an almost unconscious level. To say that A is "like" B is to suggest that everything we associate with A should also be associated with B—whether good, bad, or ugly.

So, for example, if I describe American soldiers as "crusaders," I have just painted them with an analogical brush that colors them as religiously motivated warriors guilty of the worst bigotries of the West. The analogy is loaded with a moral depiction that exceeds what's actually said. So all the disdain we have towards our (usually caricatured) understanding of the Crusades is now overlaid on our perception of military operations in Iraq or Afghanistan.

Conversely, if I describe the proponents of my cause as "prophets" or "martyrs," I have loaded the perceptual deck with images of heroism and purity. Just by the analogy, we get to don our white hats and claim the moral high ground. Or if we describe our regime as "Camelot," we associate ourselves with romance and royal privilege. Never underestimate the power of an analogy. And never simply accept it.

We are all Galileans now

There is a particular analogy often invoked in current discussions about the relationship between Christian faith and science. Ours, we are told, is a "Galilean" moment: a critical time in history when new findings in the natural sciences threaten to topple fundamental Christian beliefs, just as Galileo's proposed heliocentrism rocked the ecclesiastical establishment of his day. This parallel is usually invoked in the context of genetic, evolutionary, and archaeological evidence about human origins that challenges traditional Christian ...

Subscriber access only You have reached the end of this Article Preview

To continue reading, subscribe now. Subscribers have full digital access.

From Issue:
Read These NextSee Our Latest
RecommendedHow God Became Jesus—and How I Came to Faith in Him
How God Became Jesus—and How I Came to Faith in Him
Bart Ehrman’s narrative suggests the more educated you are, the less likely you are to believe. My life proves otherwise.
TrendingFive Errors to Drop From Your Easter Sermon
Five Errors to Drop From Your Easter Sermon
If you want to help people see Holy Week with fresh eyes, start by dropping these familiar fallacies.
Editor's PickWatch and Wait
Watch and Wait
Tarrying with Christ and the fearful dying.
Leave a Comment

Use your Christianity Today login to leave a comment on this article. Not part of the community? Subscribe now, or register for a free account.

hide thisSeptember September

In the Magazine

September 2012

To continue reading, subscribe now for full print and digital access.