Guest / Limited Access /

Picture this: a bride and groom dashing out of the church, through the showers of birdseed and into the limo, all aglow with the light of love from the vows they've just taken. In the backseat of the car, en route to the reception, they embrace and kiss. Then the groom announces that he has something to say.

"Now you realize, my dear," he begins, "that, as far as I'm concerned, we can't really say we're married, because I don't know yet what kind of wife you'll turn out to be. I hope for the best, of course. And I'll help you all I can. But only at the end of our lives will I be able to tell if you've lived up to my expectations. If you have—then, and only then, I'll agree that we truly got married today. But if you don't, then as far as I'm concerned we were never married at all. After all, how can I call you my wife if you fail to be a wife to me?"

Under such circumstances, it will not be a happy honeymoon—if there's one at all. A wife cannot be a wife if her whole existence as wife is conditional and under constant scrutiny (likewise for a husband). She will certainly fail. This groom has completely misunderstood what just happened. A marital vow is a forward-looking creative act, not a retrospective judgment. The couple that tied the knot only 60 minutes ago is every bit as married as the couple celebrating their 60th anniversary. Whatever happens in the course of the marriage does not affect the "married-ness" of that couple.

But it would be just as awful a misunderstanding if the bride were to recite to her new husband the following speech: "I'm glad you married me. I've always wanted to be married. But mainly what I wanted was the status; I was tired of being a single girl. I'll stick by you and never seek ...

Subscriber access only You have reached the end of this Article Preview

To continue reading, subscribe now. Subscribers have full digital access.

Support Christian thought journalism. Donate to our nonprofit ministry today.
From Issue:
Read These NextSee Our Latest
Also in this IssueEastern Orthodox Lose Two Evangelical Bridges
Subscriber Access Only
Eastern Orthodox Lose Two Evangelical Bridges
Resignation of Metropolitan Jonah follows death of Peter Gillquist.
RecommendedMartin Luther
TrendingAll 240 Family Christian Stores Are Closing
All 240 Family Christian Stores Are Closing
More than 3,000 employees in 36 states will be laid off in the liquidation of one of the world’s largest Christian retailers.
Editor's PickMy Missionary Great-Grandfather Led Me to Christ
My Missionary Great-Grandfather Led Me to Christ
But only after I went to Japan in search of his life story.
Christianity Today
What's His Is Ours
hide thisSeptember September

In the Magazine

September 2012

To continue reading, subscribe now for full print and digital access.