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From the Newswires

Newtown Interfaith "Debacle" Prompts More Apologies

Missouri Synod president Matthew C. Harrison: "I increased the pain of a hurting community."
David Goldman / AP

Newtown Interfaith "Debacle" Prompts More Apologies

The president of the Lutheran Church–Missouri Synod (LCMS) apologized for his role in the "debacle" that led him to publicly reprimand a pastor in Newtown, Conn., for praying at an interfaith service following the mass shooting at Sandy Hook Elementary School.

In the initial incident, the denomination's president, Matthew C. Harrison, requested an apology from the Rev. Rob Morris of Newtown's Christ the King Lutheran Church for participating in an interfaith prayer vigil that followed the Dec. 14 shootings. Morris' role in the vigil broke denominational rules against joint worship with other religions.

Morris complied and apologized—not for his participation, but for offending members of the St. Louis-based denomination. But the president's request sparked a blaze of criticism—from within the denomination and outside it. Critics charged he was intolerant and insensitive to the town's grieving residents.

"In retrospect, I look back and see that I could've done things differently," Harrison said in a video posted on the denomination's blog Sunday (Feb. 10). "My deepest desire was to bring unity, or at least to avoid greater division in the Synod over this issue."

In a letter posted on the denomination's website on Saturday, Harrison apologized for the "embarrassment due to the media coverage" that came with the controversy.

"As president of The Lutheran Church—Missouri Synod, I take responsibility for this debacle," he said. "I handled it poorly, multiplying the challenges. I increased the pain of a hurting community."

In the video and a letter on the blog, Harrison said his exchanges with Morris have been cordial and understanding.

"To members of the Missouri Synod, I plead for your forgiveness and patience as we try to work toward resolution, faithful to Christ and His Gospel, in times that challenge us all," Harrison wrote.

Morris, who was installed as Christ the King's pastor last August, issued a statement Friday to the people of Newtown assuring them of his congregation's commitment to the community.

"Though we will never be perfect in doing so, we will not hesitate to offer our love and care in any way that we can, just as Christ has done for us," Morris wrote.

The Newtown congregation's lay president, Rob Cicarelli, said the church is standing by its pastor.

"He did what was needed, for us and for our community," Cicarelli wrote on Saturday. "In fact, we heard nothing but thanks. In the last two very difficult months, Pastor Morris has been a source of constant affirmation that God is indeed here in Newtown."

Harrison admitted that the denomination is divided over the issue of interfaith participation. Some see it as an endorsement of other religions, yet others see it as an opportunity to share their faith with the community. He also responded to those criticizing the Missouri Synod for being intolerant.

"We respect others of deep religious conviction and appreciate good citizenship shown by any and all, no matter what religion or lack thereof. And we have and will fight to protect the religious liberty and conscience rights of all," Harrison wrote.

In a separate statement on the Synod's blog, Harrison, Morris and the president of the Synod's New England District, the Rev. Timothy Yeadon, expressed a sense of unity. They also called for patience and understanding from members of the Synod.

The controversy is the second high-profile reprimand after a New York pastor was suspended for participating in an interfaith service after the 9/11 terrorist attacks.

The Rev. Gerald Kieschnick, who was Synod president at the time of the 9/11 controversy, has written a commentary in support of a Lutheran pastor praying under such circumstances.

"My perspective is: Absolutely! Anytime! Anywhere! In the presence of anyone!" he wrote.

(Adelle M. Banks contributed to this report.)


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Comments

Displaying 1–3 of 9 comments

Jim Ricker

February 22, 2013  8:51pm

Hi Nicholas, Is not being a polemicist at a pluralistic ceremony where the 'job' is to bring the truth and the gift Of Jesus to the people anywhere close to 'endorsing' another faith? Of course not. We have no record of an apostle standing around in a public place trashing other faiths do we? We do have them speaking about the goodness of God through Christ though. I think it is evident that a public mourning ceremony is NOT the place to pick a fight and start trashing other faiths though.

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CHERWYN AMBUTER

February 16, 2013  1:31pm

Nicholas, I'm definitely following this story! The "takeaway" of the public-at-large I'm seeing is that the LCMS didn't care enough about the hurt of the community to have wanted to participate. You and I know this isn't the case! Of course the LCMS leaders cared DEEPLY about the people of Newtown! Rev. Morris was in a difficult position. Policy is policy! And doctrinal distinctives are vital to protect when it comes to the foundational things. These situations are always tricky to navigate. However, no one believed that the different clergy praying together after this crisis were endorsing ecumenism or the other religions. They were Americans, uniting as Americans to apply a spiritual salve to the wounds. Americans are tired beyond description of people with differing beliefs not getting along. It's good to have deep beliefs, but we need to be Americans and show the strength of this country uniting esp. in times of crisis. I'm glad that Harrison's reevaluating.

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Nicholas Tieman

February 13, 2013  9:30pm

Within the church, the main debate has been not over whether endorsing other religions is okay (if you believe Jesus is the only way to salvation, you would have to be malevolent to teach that any other path was acceptable), but what exactly constitutes an endorsement of a non-Christian or heterodox faith. For those that would write off ceremonies like the Newtown prayer service as patently not an endorsement, consider what might happen if a pastor were to teach the full Gospel at such a service and condemn other paths, such as Islam and Hinduism, as false. While I don't think that the mere presence of another faith in the ceremony automatically constitutes an endorsement of that faith, I do realize that the structure of these events imposes certain constraints that we should carefully consider rather than simply brushing off. We should reconsider especially the wisdom of letting our church-and-state-separated government act as our collective high priest.

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