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Don't Give Up on Post-Christian Places

Tim Keller shows how the seeds of gospel transformation can take root in rocky secular soil.
Don't Give Up on Post-Christian Places
Photo by Kellie Warren-Underwood
Center Church: Doing Balanced, Gospel-Centered Ministry in Your City
Center Church: Doing Balanced, Gospel-Centered Ministry in Your City
Keller, Timothy
Zondervan
September 4, 2012
400 pp., $22.56

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In an era when many thoughtful Christians struggle to adapt their message to a post-Christian world, without selling their doctrinal birthright for the sake of cultural relevance, Timothy Keller has steadfastly maintained that the gospel can bloom in the unlikeliest of places. In Center Church: Doing Balanced, Gospel-Centered Ministry in Your City (Zondervan), Keller, pastor of New York City's Redeemer Presbyterian Church, draws on decades of pastoral experience and cultural reflection to outline a theological vision for engaging modern urban societies. Chris Castaldo, director of the Ministry for Gospel Renewal at Wheaton College's Billy Graham Center, recently spoke with Pastor Keller about how the church can plant seeds of genuine gospel transformation in even the hardest of soil.

Why did you write Center Church?

The book is an accumulation of the kind of material that I've been teaching since the mid-1980s, when I was on faculty at Westminster Theological Seminary. As the years unfolded, I began to realize that in between our doctrinal confession and church programming is a "middle space." It is here, in this space, where we reflect upon the relationship of theology and culture to comprehend how they mutually impact ministry. In Center Church, I call this integrated reflection "theological vision." Simply put, it refers to a faithful restatement of the gospel with rich implications for life, ministry, and mission in a specific culture and historical moment.

Is this book only for people who minister in the city?

It has been remarkable to observe how many people outside of the city have benefited from the lessons that we offer urban leaders through the Redeemer City to City project. The main reason, I believe, is that late modern culture presents non-urban communities with many of the same challenges. These are the issues to which Center Church is addressed. If you live in a small college town in the middle of Iowa, for instance, you probably face many of the same opportunities for gospel witness that we encounter here in New York.

IfThe Village Voiceoffered you a feature article in which to articulate Redeemer's vision for serving the Big Apple, what would be the gist of your message?

I would expect the Voice to be hostile to the notion that evangelical Christians would have a significant presence (to say nothing of a prophetic voice) in the city. Unfortunately, we're not viewed as part of the beautiful mosaic that is New York. In such a newspaper, I would lead with three things: First, that Christ changes the way we use wealth and power. Our understanding of work must reflect what Robert Bellah (from his book, Habits of the Heart) describes as a contribution to the common good. Along this line, I'd express a desire to populate the city with people who embody this vision. I'd want to see an explosion of philanthropy, in which we don't spend money on ourselves, but instead cooperate with others who want to make the city a desirable place to live. Much like Wilberforce did in the early part of 19th-century England, we would pursue healing and redemption.

Second, I would address artists and thought-leaders, emphasizing that Christians have a positive outlook for the future over and against the dystopian pessimism that so often characterizes evangelicals. We are not naïve about suffering and evil, but we have a long term hope for society that can seize an ordinary life.


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Comments

Displaying 1–3 of 5 comments

Carlos Ramirez Trevino

January 09, 2013  4:45pm

If as the article suggests, we view The Church in terms of degrees of cultural influence, appeal to society, and legitimacy as an exclusive organization interested in the acceptance of its special interest, then culture is an indispensable factor in its survivability. However, Hebrews 10 clearly tells us that if it had been possible for God to abolish sin, evil, wickedness, and corruption through the law (culture), then He would have done so. Instead, God had to abolish corruption through the body He prepared (10:5) before the beginning of time (2Tim1:9) to make things eternally incorruptible (1Cor15:50). As important as a pastor's concern is for numbers, it should be present in our minds that our concern should not be for the growth of the congregation. Our focus should be on proclaiming Christ as God incarnate using a body that was prepared for Him when God drew His plan for creation. The purpose of that incarnation was to abolish corruption, sin, decay and save the instrument, man.

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Rick Dalbey

January 08, 2013  9:55pm

Praise the Lord Brent! My son lives in New York so I pray daily for him and New York, praying that the ancient voices of revival (the Fulton street prayer movement, the great awakening) would be heard again on the streets of New York, our nation's first capital.

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Brent Vermillion

January 06, 2013  4:26am

Amazingly, this assumption is that NYC is a hard place and post-christian. While this is partially so it is not congruent with reality if we were to compare it to Madrid, Spain or Paris, France or Brussels, Belgium or almost all of Europe. NYC is certainly not a hard place when compared to the majority of the Muslim nations. Frankly, I believe NYC has become quite an easy place to plant a church. With the immigrants from around the world plus those who migrate from around the US alone added to the massive demographic changes due to gentrification the city has become a much more gospel open place. Tim Keller has been a significant part of the changes that have taken place in NYC as regarding it having become an easy place to plant a church. It used to be terribly difficult. Now it is relatively easy.

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