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Anxious About Assurance

How can we be sure that we are saved? A Calvinist and Lutheran answer.
Stop Asking Jesus Into Your Heart: How to Know for Sure You Are Saved
our rating
4 Stars - Excellent
Book Title
Stop Asking Jesus Into Your Heart: How to Know for Sure You Are Saved
Author
J.D. Greear
Publisher
B&H Books
Release Date
February 1, 2013
Pages
128
Price
$11.69

Anxious about whether he was really saved, North Carolina pastor J. D. Greear kept asking Jesus into his heart—it must have been several thousand times, he says—until he came to put his faith in the truth of the gospel instead. The difference is subtle but fundamental, and Greear does a real service by getting it across clearly in Stop Asking Jesus into Your Heart: How to Know for Sure You Are Saved (B&H Books).

Asking Jesus into your heart by praying some version of the Sinner's Prayer, in which you acknowledge your sin and need of salvation and then accept Jesus as your Savior, has become something of an evangelical ritual. It can mark the moment of salvation—"the hour I first believed," as the great hymn says. But like any ritual, we can wonder whether we've done it right—whether we were sincere enough and really meant it. At that point it becomes a kind of good work, something we do to get saved. And like every good work, it's not good enough to assure us of salvation.

Greear is not saying it's wrong to ask Jesus into your heart. He's saying it's not the same thing as believing the gospel. And if we want to be assured of salvation, it's believing the gospel that actually counts. We are saved by faith alone, not by doing a good enough job praying the Sinner's Prayer.

The Heart's Posture

It was reading Martin Luther that brought the difference into focus for him. Greear speaks in very Lutheran terms when he says, "Saving faith looks outside of itself to what Christ has done, not back onto itself at what it has done." For the gospel is not about us and the decisions we make—not even our decision to choose Christ—but rather about Christ himself, his finished work on the cross and his sitting on the throne of heaven, where he himself is our all-sufficient righteousness before God.

Greear is not saying it's wrong to ask Jesus into your heart. He's saying it's not the same thing as believing the gospel. And if we want to be assured of salvation, it's believing the gospel that actually counts.

Of course, we do make decisions, and they have their importance. Some people can narrate a specific moment of conversion, and such a moment may have included praying the Sinner's Prayer. But other people, Greear recognizes, grew up in a Christian home and learned to believe the gospel at such a young age that they cannot remember any decisive "moment of salvation," and they are none the worse off for that. What matters is believing the gospel of Christ, not remembering when you first believed.

Greear provides a helpful analogy here. He asks us to think of faith as a kind of "heart posture." Like the physical posture of sitting, it began at a specific moment. But if you want assurance that you really are sitting, do you try to remember when you first sat down, or do you make a point of noticing where you're resting your weight right now? Well, faith is resting the weight of your soul on Christ and his finished work. It's not totally irrelevant to remember when you first rested your weight in that posture, but it's not the most helpful question to ask. Just as you may truly be in a sitting posture without remembering when you first decided to sit down, you may have true faith even if you can't remember making a decision for Christ.


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Comments

Displaying 1–3 of 15 comments

Rick Dalbey

March 29, 2013  1:07pm

This gets to what we mean by believe. If I say I believe in the parachute I am sitting on, yet the plane goes down and I die in a fiery crash, it is obvious that I really did not believe in the parachute or I would have deployed it. Is it possible to have faith in a parachute yet never deploy it? Hence James 2. Or, is it possible to say, I know Mother Theresa, in fact I love her, give my life to her and follow her and yet have a thriving practice as an abortionist? Hence 1 John 2. Biblical faith is inherently active. The 3000 who were saved on the day of Pentecost trusted in Jesus, immediately demonstrated their new faith by water baptism, repentance and receiving the Holy Spirit. Faith has observable effects that proceed from our new nature. We are born again, have a new nature, are sealed by the Holy Spirit, kept by the hand of God. And yes I believe once saved, always saved. The foundation of Christ is laid and whether we build wood, hay straw or precious stones, the fire will tell.

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Tom Nash

March 28, 2013  8:37pm

Here are a couple of nagging verses that can cloud our sense of assurance. James 2:14 ESV "What good is it, my brothers, if someone says he has faith but does not have works? Can that faith save him?" Also, 1 John 2:3-4 ESV "And by this we know that we have come to know him, if we keep his commandments. Whoever says, 'I know him' but does not keep his commandments is a liar, and the truth is not in him...."

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Rick Dalbey

March 28, 2013  3:44pm

AMEN BRENT!

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