After discussing these six passages, Vines passionately argues that God blesses the marriages of same-sex couples. Marriage as a one-flesh union is a reflection of Christ's love for the church. This relationship between Christ and the church is not a sexual union based upon gender complementarity. Therefore, Vines asserts that "one flesh" refers to a binding covenant of deep relational connection that is not dependent upon gender differences. For Vines, "sexuality is a core part of who we are" and same-sex orientation is "a created characteristic, not a distortion caused by the fall."
In Vines's 2012 video, he presents himself with a gentle and winsome demeanor. The tone of God and the Gay Christian is quite different. Unlike others who advocate respectful dialogue on this divisive issue, Vines charges that those who do not affirm same-sex relationships are sinning by distorting the image of God and are essentially responsible for the suicides of many gay Christians. This does not help to foster respectful dialogue on an already divisive issue.
Emphasis on Experience
Throughout the book, Vines declares that he holds a "high view" of the Bible. From this perspective, he says, one can still affirm gay relationships. One of the main weaknesses of God and the Gay Christian is that Vines's methodology of biblical interpretation clashes with the high view of the Bible he claims to hold. A high view of Scripture is more than just talking about Scripture. It is learning from Scripture. Vines certainly talks about Scripture, but he tends to emphasize his experience and tangential background information, downplaying Scripture and its relevant literary and historical context.
Experiences do inform our interpretation of Scripture. As a racial minority, biblical texts on sojourners and aliens mean more to me than to someone who is not a racial minority. However, experiences can also hinder the interpretation of Scripture. Although it is impossible to completely distance the interpretive process from one's experiences, it is important to recognize our biases and do our best to minimize them. A high view of Scripture involves measuring our experience against the Bible, not the other way around.
It appears to me that Vines starts with the conclusion that God blesses same-sex relationships and then moves backwards to find evidence. This is not exegesis, but a classic example of eisegesis (reading our own biases into a text). Like Vines, I also came out as a gay man while I was a student. I was a graduate student pursuing a doctorate in dentistry. Unlike Vines, I was not raised in a Christian home. Interestingly, a chaplain gave me a book from a gay-affirming author, John Boswell, claiming that homosexuality is not a sin. Like Vines, I was looking for biblical justification and wanted to prove that the Bible blesses gay relationships. As I read Boswell's book, the Bible was open next to it, and his assertions did not line up with Scripture. Eventually, I realized that I was wrong—that same-sex romantic relationships are a sin. My years of biblical language study in Bible college and seminary, and doctoral research in sexuality, only strengthened this conclusion. No matter how hard I tried to find biblical justification and no matter whether my same-sex temptations went away or not, God's word did not change. Years later I found out that the gay-affirming chaplain also recognized his error.