The office of the papacy is an enigma to most evangelical Protestants. The spectacle of medieval regalia, coats of arms, and the popemobile provoke curiosity, skepticism, and bewilderment. Add to these symbols the pope’s monarchial titles, infallibility, and a standing army, and the portrait gets even more perplexing.
Why then are some evangelicals flocking to Pope Francis?
For example, after visiting the Vatican, Rick Warren was impressed with the humble quality of Francis’ ministry, and subsequently described him as “our new pope.” Luis Palau, whose friendship with Francis reaches back to earlier years in Argentina, also points to the pope’s “personal lifestyle” as a reason why evangelicals hold him in such high regard.
In March of 2014, the Green family, who own the Oklahoma-based company Hobby Lobby, enjoyed a warm visit with Francis after collaborating on a Bible exhibit. Charismatic leaders—including Joel Osteen, Kenneth Copeland, and John Arnott of Catch the Fire Toronto—have also enjoyed papal audiences.
Geoff Tunnicliffe, formerly head of the World Evangelical Alliance, returned from his visit to the Vatican announcing a “new era in evangelical and Catholic relations.” And Timothy George, Dean of Beeson Divinity School, has written a popular article calling the pope “Our Francis, Too.” Evangelicals, it seems, have buried the hatchet on the papacy. Why?
In his recent book Pope Francis’ Revolution of Tenderness and Love, Cardinal Walter Kasper contends that Francis is not a liberal (as some pundits would suggest) but rather a “radical” in the etymological sense of being rooted (radix) in the person of Jesus. Emerging ...1