Given these moral convictions, there have been times when I’ve faced two candidates, both of whom were morally disqualified. In one case, one candidate was pro-life but a race-baiter, running against a candidate who was pro-choice. I could not in good conscience put my name on either candidate. I wrote in the name of another leader. Other times, I’ve voted for a minor party candidate.
Candidates from outside the two major parties sometimes win. Abraham Lincoln ran as a Republican in an era when the major parties were the Whigs and Democrats. Even when third-party candidates don’t win the election, they can introduce issues and build a movement for the future. Write-in candidates have occasionally won; US Senator Lisa Murkowski of Alaska won her re-election as a write-in candidate in 2010.
In the cases when I’ve voted for an independent or written in a candidate, I didn’t necessarily expect that candidate to win—my main objective was to participate in the process without endorsing moral evil. As Christians, we are not responsible for the reality of our two-party system or for the way others exercise their citizenship, but we will give an account for how we delegate our authority. Our primary concern is not the election night victory party, but the Judgment Seat of Christ.
When Christians face two clearly immoral options, we cannot rationalize a vote for immorality or injustice just because we deem the alternative to be worse. The Bible tells us we will be held accountable not only for the evil deeds we do but also when we “give approval to those who practice them” (Rom. 1:32).
This side of the New Jerusalem, we will never have a perfect candidate. But we cannot vote for evil, even if it’s our only option.
Russell Moore is president of the Ethics and Religious Liberty Commission of the Southern Baptist Convention and author of Onward: Engaging the Culture Without Losing the Gospel.