As a non-profit journalistic organization, Christianity Today is doubly committed to staying neutral regarding political campaigns—the law requires it, and we serve our readers best when we give them the information and analysis they need to make their own judgments.
Just because we are neutral, however, does not mean we are indifferent. We are especially not indifferent when the gospel is at stake. The gospel is of infinitely greater importance than any campaign, and one good summary of the gospel is, “Jesus is Lord.”
The true Lord of the world reigns even now, far above any earthly ruler. His kingdom is not of this world, but glimpses of its power and grace can be found all over the world. One day his kingdom, and his only, will be the standard by which all earthly kingdoms are judged, and following that judgment day, every knee will bow, in heaven, on earth, and under the earth, as his reign is fully realized in the renewal of all things.
The lordship of Christ places constraints on the way his followers involve themselves, or entangle themselves, with earthly rulers.
On the one hand, we pray for all rulers—and judging from the example of Old Testament exiles like Daniel and New Testament prisoners like Paul, we can even wholeheartedly pray for rulers who directly oppose our welfare. On the other hand, we recognize that all earthly governments partake, to a greater or lesser extent, in what the Bible calls idolatry: substituting the creation for the Creator and the earthly ruler for the true God.
No human being, including even the best rulers, is free of this temptation. But some rulers and regimes are especially outrageous in their God-substitution. After Augustus Caesar, the emperors of Rome became more and more elaborate in their claims of divinity with each generation—and more and more ineffective in their governance. Communism aimed not just to replace faith in anything that transcended the state, but to crush it. Such systems do not just dishonor God, they dishonor his image in persons, and in doing so they set themselves up for dramatic destruction. We can never collude when such idolatry becomes manifest, especially when it demands our public allegiance. Christians in every place and time must pray for the courage to stay standing when the alleged “voice of a god, not a man” commands us to kneel.
This year’s presidential election in the United States presents Christian voters with an especially difficult choice.
The Democratic nominee has pursued unaccountable power through secrecy—most evidently in the form of an email server designed to shield her communications while in public service, but also in lavishly compensated speeches, whose transcripts she refuses to release, to some of the most powerful representatives of the world system. She exemplifies the path to power preferred by the global technocratic elite—rooted in a rigorous control of one’s image and calculated disregard for norms that restrain less powerful actors. Such concentration of power, which is meant to shield the powerful from the vulnerability of accountability, actually creates far greater vulnerabilities, putting both the leader and the community in greater danger.
But because several of the Democratic candidate’s policy positions are so manifestly incompatible with Christian reverence for the lives of the most vulnerable, and because her party is so demonstrably hostile to expressions of traditional Christian faith, there is plenty of critique and criticism of the Democratic candidate from Christians, including evangelical Christians.