The War of the Scrolls, Part 2 Fifty years after the discovery of the Dead Sea Scrolls, evangelical scholars are using them to demonstrate the reliability of the Scriptures. Kevin D. Miller
October 6, 1997
Part two of three parts; click here to read part one Recalls Abegg: "I was hoping all the time Wacholder was doing these negotiations
that it wasn't just a word list, that it was a key word in context, like
Strong's concordance. Actually, I found it was better than that, because
if you looked up the last word in an entry or in a verse, Strong's wouldn't
give you the next word in the next verse; but this concordance did." Because the cards were keyed to each other, Abegg could type one card after
the other into his word processor until he had reconstructed whole texts—texts
that had never before been published. When in 1991 the editor of Biblical
Archaeology Review, Hershel Shanks, who since the mideighties had been
calling for the "release" of the scrolls, caught wind of Abegg's reconstructed
texts, he encouraged Abegg to let him publish them. Abegg found himself facing an ethical dilemma. On the one hand, there was
the academic protocol against publishing other people's work—coding the
3x5 cards represented hundreds of days of piecing the texts together. On
the other hand, says Abegg, "we saw that this material had been done in the
late fifties and could have been published then. They had held on to this
material, were telling everyone it couldn't be published because there had
been no transcriptions. And then we found out that, indeed, there had been
transcriptions back in the fifties—they were pulling the wool over our eyes
all these years." The texts went to print in September 1991. The Huntington Library in California
quickly followed by making public actual photos of the manuscripts. And finally,
even the Israel Antiquities Authority, which controlled the scrolls, ruled
that it now supported open access ...
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