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I tackled my first English essay in college with enthusiasm, a thesaurus, and a naive disregard for page limits. The paper came back with the following comment: "Carolyn, you've made some fine points, but unfortunately they are lost in a sea of circumlocutious wordiness."
I've always loved words. A well-turned phrase can replace chaos with cosmos. Solomon likened words aptly spoken to apples of gold in frames of silver (Prov. 25:11). When a preacher parses some Greek or Hebrew, I'm astonished at the vistas of meaning that hide within a bit of syntax. Words are teachers, Swiss Army knives, and painters' palettes. Given the right choreographer, they dance.
Yet, for all my love of language, I've been troubled by a growing sense that I need to pay more attention to wordless things. I don't mean simply that "actions speak louder than words"—although they often do, and we should all be required to balance each use of "compassion" with at least ten compassionate acts. Lately I've been wondering: Have I reduced the scope of what I can know to what I can articulate?
Occasionally, something—a strain of music, a friend's touch, a sunset, or simply a sudden sense of Presence—will "speak" to me. When that occurs, I have an overwhelming urge to put whatever's happening into language. Otherwise, it doesn't seem real. This impulse is particularly noticeable in my devotional life. Give me a prayer list or a passage to study, and I'm there. But ask me to sit silently in God's presence, and I get anxious.
Ronald Rolheiser, a Catholic writer, distinguishes between meditative and contemplative prayer. In the former, he argues, we are active and verbal. In the latter, we are passively inarticulate. When we try to perceive God, Rolheiser suggests, we're often like a fish who asks his mother, "Where is this water we hear so much about?" First, the mother might set ...