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Home > Movies > 2007 > July (Web-only) |  
CT Classic
Superman on the Screen: Counterfeit Myth?
Heroes have disappeared. They have been replaced by superheroes-fantasy creatures.
| posted 7/09/2007



Virtue, the reader may recall, is from the Latin vir, man, and corresponds roughly to the English manliness; to be virtuous is to be what a real man should be. The fact that "virtue" and "virtuous" have come to be terms of disdain or ridicule in modern usage may merely express the fact that there are so few true men who are virtuous and possess virtues. Virtue nevertheless still has its admirers, even when exemplified in an unreal man, a Superman. The deep question that Superman poses is this: does it tell us, and will we believe, that virtue is to be admired and emulated—or that virtue is an impossible dream, to be found only in a man who can fly?

Although Superman is an unreal tale, told by those with a far less Christian view of reality than the far more fantastic J. R. R. Tolkein, it does provide us with a real moral. Strength, exercised in a good cause, is not ridiculous but admirable; and virtue, if real, will be respected-perhaps even imitated. The early Christians challenged the idealized humanity of Greek statuary not with ideal pictures of saints, but with real lives of human beings who were not only "called saints," in Paul's language, but acted like them. They exhibited Christian virtues that were not only worthy of admiration, but found imitators. The fantastic, nostalgic response of Americans, and indeed of people all over the world, to the somewhat simple, even simple-minded virtues of Luke Skywalker, Obi-Wan Kenobe, and now of Superman should encourage us to try to exhibit not unreal virtues, but real ones. We may be greeted with derision—but inevitably also with imitation.



Related Elsewhere:

Christianity Today published an obituary on July 9.

Harold O.J. Brown's articles for Christianity Today include:

The Passivity Of American Christians | The myths that are intimidating those who hold forth a biblical heritage, and what can be done about them. (January 16, 1976 issue)
The Importance of Being Western | Why are we so embarrassed that Columbus ever set foot in the New World? (October 5, 1992 issue)
A Decisive Turn to Paganism | Has the nation finally abandoned its Judeo-Christian heritage, or is there still hope? (August 1, 2004)
The Book Report: Things We Ought to Know | Charles Colson's apologetic—and call to action—is in the tradition of Francis Schaeffer. (January 10, 2000)
Abortion and the Failure of Democracy | A review of James Davison Hunter's Before The Shooting Begins: Searching For Democracy In America's Culture War. (August 15, 1994)
The Link Interview: An Evangelical Appraisal | The strength of Orthodoxy, it turns out, is also its greatest temptation. (Christian History & Biography, April 1, 1997)
The Dissatisfaction of Francis Schaeffer | Thirteen years after his death, Schaeffer's vision and frustrations continue to haunt evangelicalism. (March 3, 1997)

Reformed Theological Seminary has kept updates on Brown's health. A memorial service will be held in Charlotte on July 28.

Care Net and Trinity Evangelical Divinity School have obituaries.




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Displaying 1 - 3 of 5 comments.See all comments
Joseph McCall   Posted: July 16, 2007 11:46 PM
I agree. This piece is lacking. Not only do I question the writers understanding of the Superman myth- let alone his urge to fluidly make no distinction between the flims and the comic books- but I also balk greatly at the writers understanding of good and evil in comic books, looking from a present day perspective. Written in 1979, most comics at the times were indeed probably "good vs. evil". Today, with the comic books often being talored towards adults, the line between "right" and "wrong" can be foggy. What drives the hero? Is vengence a good reason to be a hero? What is a just punishment? What responsibilities do the heros have with the powers they have? While as a mere story, one can interpret it many ways, but we can see that the writers- especially those for the films- did have a certain slant they shooting towards when writing the films. This should be respected in interpreting I believe.

David Buckna   Posted: July 16, 2007 11:21 AM
Superman as Super Savior http://www.assistnews.net/Stories/2006/s06070029.htm

Sharp   Posted: July 11, 2007 12:32 PM
Brown was touching on some legitimate themes in pointing out that the concept of any type of heroism during the amoral 1970s was laughed at, but he may have missed the boat in making 'Superman: The Movie' an example of that. Other readers have pointed out that Clark Kent the farmboy was always the moral center of Superman's deeds, not Kal-El the alien. But that was in the comics. In the film, much is also made of Jor-El "teaching" him about the ethics of superpowers. But it wasn't a satire of heroism. If anything, 'Superman: The Movie' was a link in a corrective, nostalgic chain posited by Lucas, Spielberg, et al, that renewed the heroic ideal at the dawn of the Reagan era. Of course, it quickly spiraled into the overcompensatory, machine-gun-toting, unkillable likes of the Stallone and Schwarzenegger films. But it was good while it lasted.

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