Jump directly to the content
Jan 12, 2016
Social Justice

#HellenistWidowsMatter: A Parable

What might we learn from the Scriptures about advocating for those who feel wronged? |
#HellenistWidowsMatter: A Parable
Fibonacci Blue / Wikipedia

The Hellenist widows were upset. They were being overlooked—treated unjustly.

They did not believe they were valued like the Hebraic widows.

It was hard to avoid the racial and ethnic issues of the conflict.

The Hebraic widows, who were more ethnically aligned with the majority of the church leaders, were just fine. They did not see the issue. Why were these Hellenists so upset? What’s the big deal anyway? A widow is a widow, right?

But, the Hellenist widows WERE being overlooked; they were being treated differently, and valued differently—because of their ethnicity.

So, they spoke up.

When their experience confirmed to them a pattern of discrimination, they started a hashtag, #HellenistWidowsMatter to explain that they, too, were important. They mattered. Their needs and lives were important.

That made some people uncomfortable.

Some dismissed the Hellenist widows as attention seekers. They started a competing hashtag, #AllWidowsMatter, because, they explained, no one was better than anyone else.

The people who started #AllWidowsMatter meant well—they wanted to affirm the value of all widows. Since “all” included the Hellenistic widows they couldn’t see a reason their hashtag was in any way a bad thing—all widows matter.

But, all widows were not being devalued, the marginalized Hellenistic widows explained, the Hellenistic ones were.

Everyone knew there were a lot of Hellenists around Israel doing a lot of bad things. They had some real bad apples, and it was believed parts of the culture itself contributed to the problem.

Sure, Hellenist widows mattered, but let them fix their bigger problems before worrying about some injustice they are facing at this moment.

Some wondered, if we say #HellenistWidowsMatter does that mean we are affirming all the problematic things in their wider culture?

Instead of being divisive we should say, #AllWidowsMatter and move on. Besides, a lot of those widows were widowed because on Greek on Greek injustices.

But, the apostles saw a better way, because they understood the root of the complaint was legitimate. How did they handle this racial concern?


  • elevated and empowered Hellenist leaders, with clearly Greek names like Stephen, Prochorus, Nicanor, and Nicolaus
  • spoke in to the situation and made sure the Hellenistic widows were OK with the solution, making sure it “pleased all the people,” including those who felt shut out
  • were not afraid to say #HellenistWidowsMatter to show that they did indeed think they mattered.

How could they not do this if the Hellenistic widows felt this way? The Apostles knew that the value of the Hellenistic widows needed to be affirmed by the church. Doing so in no way meant that Hebraic widows did not matter.

Not one apostle would think that.

See, the apostles knew that everyone believed that #AllWidowsMatter. That’s why the early church had ministry to widows in the first place. They heard the hurting widows, and identified with them in their hurt. This led them to address the need rather than dismissing it.

They learned this from Jesus.

And so should we.


A similar, and actually true, story happens in Acts 6.

Related Topics:Church; Racism; Social Justice
Posted:January 12, 2016 at 6:00 am


Please read our comment policy before you weigh in, and then feel free to comment.
To add a comment you need to be a registered user or Christianity Today subscriber.

More From This Blog

How Events Help People Share the Mission

How Events Help People Share the Mission

Christians learn how to invite others to Christ when event invitations are a pattern.
Weekend Edition—May 27, 2016

Weekend Edition—May 27, 2016

Problems at Baylor, Poverty, Millennial roommates, church signs and more!
The Divorce Delusion: Marriage Matters for the Gospel's Sake

The Divorce Delusion: Marriage Matters for the Gospel's Sake

The prevalence of divorce today means Christians should understand marriage even better.
Living in a (Nominal) Religious Context

Living in a (Nominal) Religious Context

Nominal religious contexts do not mean the end of the church.

Follow Ed Stetzer

Exchange Logo

On this week’s episode of The Exchange, Dr. Barry Corey, the President of Biola University, discusses Christian higher education and his latest book, Love Kindness: Discover the Power of a Forgotten Christian Virtue.

Cast: Ed Stetzer

Read ED Stetzer's Books

See All

Follow Christianity Today

Christianity Today
#HellenistWidowsMatter: A Parable