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50 years that changed with faith, fortunes, food and faraway places.
Zwingli died before his dreams were fulfilled, but his followers, especially Heinrich Bullinger, spread his Reformed influence throughout Europe, to England, and eventually to America.
16th Century Responses to the Anabaptists
This article was a collaboration of Bernard Michel, and the editor, working from notes by Eve Bock and Josef Smolik, whose work appears elsewhere in this issue.
Everybody's talking about money but few agree. What are they saying, and why?
What does it take to shake a king? Ask William Tyndale. Henry VIII was a very powerful king, but Tyndale shook him at least briefly—with a power even greater.
Russia and the surrounding Slavic countries were at one time considered among the "most Christian" of nations. So where was the church during the revolution that made the USSR atheistic?
Why, all of a sudden, would an officially atheistic confederation of republics like the USSR choose to celebrate, in full pomp and grandeur, a thousand years of Christianity on its soil?
Can a king-ordered mass baptism of his nation's citizens really bring about their genuine conversion to Christ? What are we to make of Christ's command to "make disciples of all nations"?
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June 25, 1115: St. Bernard founds a monastery at Clairvaux, France, that would soon become the center of the Cistercian religious order. The order had been established 17 years earlier to restore Benedictine monasticism to a more primitive and austere state, but it is Bernard who is most closely associated with it. He founded 70 Cistercian monasteries, which in turn founded another 100 in his lifetime (see issue 24: Bernard of Clairvaux).

June 25, 1530: Lutherans present their summary of faith, known ...

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