From a contemporary translation by Kate Hettasch of Geschichte der Mission der evangelicschen Bruder auf den Caraibischen Inseln, S. Thomas, S. Crocr, und S Jan, Barby, 1777 by Christian Georg Andreas Oldendorp.
John WesIey's last letter from his deathbed
Zwingli's Historic Reformation Sermon
The Story of Hans Bret, Died January 1577
This story of the Michael Sattler family, the Paul Glock family, and the Klaus von Grafeneck family has never been told before. On the surface, it is not a story at all but two rather isolated Anabaptist events, one in the 1520s involving Michael Sattler and one in the 1550s–70s involving Paul Glock. The courage and spirit displayed in these events, however, touched the lives of the van Grafenecks and make one historical vignette about the witness of dying and living in the spirit of Christ.
Bunyan's understanding of the Christian life as a perpetual, sometimes terrifying struggle dominated his outlook until he was finally released from prison.
You don't look to the life of John Calvin for humor, but Calvin's quest for a wife would make grist for a twentieth-century situation comedy.
Offered to him in Sacrifice
About 200 A.D., under the reign of Roman emperor Septimius Severus, persecution broke out against the Christians. It was particularly severe in North Africa. In Carthage, a Christian woman of noble birth, Perpetua, was arrested. She was about 22 years old and was nursing an infant son. In what may be the earliest extant Christian document from a woman's pen, she wrote her own story. The account of her death was, of course, added later.
From the bitter persecution of Diocletian (303–305), a heroine emerged. Agnes embodied the two ultimate devotions of Christianity: virginity and martyrdom. Since church fathers often spoke in glowing, almost worshipful, terms of both virgins and martyrs, it was natural that they would hail this young girl, martyred in about 304 A.D. The early-5th-century poet Prudentius takes up the story: