Back to Halloween a service of Christianity Today International
 

 
Main  |  Contact Us
Site Search


Holidays & Events
The New Year
Martin Luther King Jr.
  Day

Black History Month
Valentine's Day
St. Patrick's Day
Lent/Palm Sunday/Holy
  Week

Easter: Resurrection
National Day of Prayer
Ascension of Jesus
Mother's Day
Graduation
Memorial Day
Father's Day
Fourth of July
Back to School
Labor Day
Grandparents' Day
Anniversary of 9/11
See You at the Pole
Clergy Appreciation Day
Halloween/All Saints'
  Day

International Day of
  Prayer

National Bible Week
Thanksgiving
Christmas
HOLIDAYS & EVENTS
Memorial Day (U.S.A.)
Graduation
Related Channels
Kids
Today's Christian
Christian History &
  Biography

Teens
Humor & Fun
E-cards

Home > Holidays > Halloween/All Saints' Day

The Year's Ugliest Holiday, Part 2
The second of a series of 2 Halloween pieces
First aired Tuesday, October 31, 1995
Repeated Thursday, October 31, 1996

Don Cole Commentary

Halloween

Tonight is Halloween, the year's ugliest holiday—the only holiday that remains completely pagan. Unlike Christmas and Easter, which also had pagan origins but were successfully changed into Christian holidays, Halloween is still purely pagan, still ugly.

Halloween has its origins in Druidism; it was originally a festival celebrated by Celts at the beginning of winter. An adequate treatment of it probably requires a study of Celtic culture. We don't have time for that, except to note that the Celts were an early Indo-European people who occupied territory from Britain and Spain in the west to Asia Minor in the east. In the English-speaking world, Irishmen, Welshmen, Cornishmen, and Scottish Highlanders are said to be descended from the Celts.

The Hastings Encyclopedia of Religion and Ethics deals with the Celtic calendar and notes that the year was divided into two unequal halves, summer and winter.

The winter half of the Celtic year began on Samhain (pronounced Sah-win) eve, that is, on October 31. Samhain was a festival of the beginning of winter and was intended (says Hastings) "to assist the powers of growth in their conflict with winter's death." But Samhain seems to have been the occasion for other festivals as well, including the festival of beginnings, and a harvest festival. Accordingly, it was at once an orgiastic feast (as were all primitive festivals of beginnings), and a festival of the dead. Halloween retains customs from both aspects of the Samhain celebration.

The old Halloween custom of throwing nuts into a bonfire, or a shoe over a roof, recalls Ezekiel's contempt for the king of Babylon who threw arrows into the air, thinking the way they landed would give him the information he needed. Some Samhain divination rites "had an erotic character."

Scholars tend to regard divination rites as quaint. In the Bible, God says divination rites are detestable and everyone who practices divination is detestable. That's the divine perspective, and it helps explain the refusal of many Christian people to attend Halloween parties, no matter how innocuous the parties may be.

Christian churches attempted to displace pagan notions and pagan customs associated with Halloween, but they were not successful. Halloween cannot be changed, but in the Christian community it can be replaced with church-sponsored programs. At some time in the year we Christians should recall the lives of departed believers—not just those listed in the Bible, but also men and women who have enriched the church by their godly lives. Why not do it on Halloween?

We should remember our contemporaries—believers whom we have known personally who have passed away. The Epistle to the Hebrews says, "Remember those who led you, who spoke the word of God to you; and considering the outcome of their way of life, imitate their faith."

That text tells us why it's helpful to recall the lives of godly people we have known: that we may contemplate the outcome of their lives, and imitate their faith. There are other values in a meeting convened to remember those who have passed into heaven. Believers who have lost friends or family members could be encouraged to talk about them openly. What the Bible teaches about the state of the dead who die in the Lord could be reviewed, and the occasion could be a fine opportunity for proclaiming that Christ is Conqueror over death and hell and Satan.

With a little enlightened imagination every church should be able to come up with something better than just sitting out Halloween, deploring its pagan, ugly elements.


1 Hastings: 838.
2 Ibid.
3 Ezekiel 21:22-23; Hosea 4:12.
4 Hazlett, Dictionary of Faiths and Folklore (London 1905) 297f, 340. Cited by Hastings.
5 Deuteronomy 18:9-13.
6 Hebrews 13:7.

Commentary is a production of the Moody Bible Institute. Used by permission.

Copyright© 2001 Christianity Today International







SUBSCRIBE!

News and Commentary from a Biblical Perspective

Subscribe to Christianity Today
Save 58%























Free Newsletter
Sign up for the ChristianityToday.com Connection Newsletter:



 Poll
Take the poll


ChristianityToday.com
Home CT Mag Church/Ministry Bible/Life Communities Entertainment Schools/Jobs Shopping Free! Help
Books & Culture
Christian History & Biography
Christianity Today
Church Law & Tax Report
Church Finance Today
Ignite Your Faith
Leadership Journal
Marriage Partnership
Men of Integrity
Today's Christian
Today's Christian Woman
Your Church
ChristianityTodayLibrary.com
BuildingChurchLeaders.com
ChristianBibleStudies.com
Christian College Guide
Christian History Back Issues
Christian Music Today
Christianity Today Movies
Church Products & Services
Church Safety
ChurchSiteCreator.com
PreachingToday.com
PreachingTodaySermons.com
Seminary/Grad School Guide
Christianity Today International
www.ChristianityToday.com
Copyright © 2008 Christianity Today International
Privacy Policy | Contact Us | Advertise with Us | Job Openings