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Home > Issue > 2006 > Winter > Restoring Fallen Pastors
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For Russ it's a little slice of heaven—a small church in a stagnant, rust-bucket town, landlocked, with a cramped creaky building, perennial money woes, and trust issues, and with no staff other than himself.

It's nothing like his last church, Woodland—the plum assignment in his region—a thriving suburban congregation near a bustling urban center, with several paid staff, gifted leaders, superior musicians, and strong sense of its mission. And, to his family's delight, good schools, loving friends, and a really nice parsonage.

This church has little of that. But for Russ, it's heaven—because he almost lost everything. Russ got hooked on internet pornography. Russ's addiction led to an emotional attachment outside his marriage and eventually a physical encounter. That's when he confessed to his wife and his denominational supervisor.

And life, as he knew it and loved it, ended.

Russ is not the only pastor whose story goes like this. No one knows how many of the 19,200 pastors required to leave ministry each year do so because of a moral lapse. In our surveys over the years, up to 12 percent of pastors confess inappropriate physical involvement outside of marriage. Churches knew how to handle adulterers—"kick 'em out" being the leading response. But the internet makes pornography readily available, and denominational law, in most cases, doesn't adequately address this new category of moral lapse.

In one poll, Leadership found 38 percent of pastors said internet pornography was a temptation to them. That temptation only grows as technology delivers porn to the pastor's study, and the best protective devices systems can be eluded.

"I installed a filter that includes two accountability partners who receive reports on all my internet activity and only my wife has the passwords," one pastor said. "But if I reset my computer to the day before I installed the filter, I can get around all that. Now my temptation is not to run off with my secretary but to reset my computer."

For many, the road to destruction is wired—trip-wired. And the road back is almost unmapped. Some denominations are carving a path for restoring failed pastors, but a lot of denominations and virtually all independent churches have no road at all.

Leaders in independent churches or loosely-connected congregations are on their own in finding a way to restoration. Even with extensive coverage of clergy misconduct over the past decade, congregations still make no plans for handling moral failure until it happens. Then it's too late. Their judgments are reactionary, and some who might be restored to ministry after a process of confession and treatment are instead lost to the fields of insurance and auto sales.

Even in the better situations, pastors are often dependent on sketchy ethical guidelines and the kindness of strangers if they are to return to ministry. Like Russ, they must cobble together their own restoration.

While Russ sold cars

We told Russ's story five years ...

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From Issue: The Drive: Sexualized Culture, Winter 2006 | Posted: January 1, 2006

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