Conversations about the future of the emerging church can be overheard at conferences, seminaries, chat rooms, or anywhere church leaders congregate. Does the movement have legs? Does it represent a passing trend or a new Reformation? Not long ago we sat down with author/scholar/editor Phyllis Tickle to discuss the subject. Tickle, a feisty Episcopalian from Tennessee with an intellect matched only by her sense of humor, has served as a religion editor for Publishers Weekly and has written over two dozen books. Her three-volume prayer manual, The Divine Hours, has renewed the discipline of fixed-hour prayer for Christians in many traditions.
What do you see happening to Christianity in the twenty-first century?
Many people have observed a five hundred year cycle in western history - a period of upheaval followed by a period of settling down, then codification, and then upheaval again because we do not like to be codified. So, about every five hundred years the church feels compelled to have a giant rummage sale, and we're in one of those periods now.
The Reformation was about five hundred years ago. Five hundred before that you hit the Great Schism. Five hundred more was the fall of Rome and the beginning of monasticism. Five hundred before that you hit the Babylonian captivity of the Jews, and five hundred before that was the end of the age of judges and the beginning of the dynasty.
So, how is the current upheaval different from what the church has experienced before?
For the first time we've done it in an age of media where we are historically informed and we can perceive the pattern, and for the first time we've had the ability to talk to each other, to be self-conscious about what is happening, and be somewhat intentional. ...