There is a growing phenomenon in the body of Christ today. Alongside of the missional church movement, the emerging church movement, and the house church movement, there is a mode of thinking that I call "postchurch Christianity."
The postchurch brand of Christianity is built on the premise that institutional forms of church are ineffective, unbiblical, unworkable, and in some cases, dangerous. Institutionalization is not compatible with ekklesia. So say postchurch advocates.
But the postchurch view goes further saying, "any semblance of organization whatsoever . . . any semblance of leadership...is wrong and oppressive. Church is simply when two or three believers gather together in any format. Whenever this happens, church occurs."
Here are some examples of what you might hear a postchurch advocate say:
"Sally and I had coffee at Starbucks last week. That was church."
"I get together with two other men once a month at Sonny's BBQ. That's church for us."
"I travel a great deal and whenever I visit Christians in other cities, we're having church together."
"I live in Dallas, TX. Last week, I talked to my friend on the phone for an hour. He lives in Miami, FL. The week before I talked with a friend who lives in Portland, OR. We were having church on the phone. I belong to the same church that they do."
"I don't attend any Christian meetings. I have church on the Internet. I belong to several Christian discussion groups and social networks, and that's church for me."
"I don't understand how people can talk about church planting? How can a church be planted when we are already the church? I'm the church. You're the church. So just be the church."
To my mind, all of the above reflects a redefinition of ekklesia as it is found, used, and ...