In a previous post, we presented reasons churches should NOT oppose gay marriage. Now we present Matthew Lee Anderson's case for churches to oppose same-sex marriage legislation.

Few aspects of our public witness on ethical and political questions are as contentious and difficult as the questions of gay marriage and gay rights. The watershed announcement by President Obama that he too now supports full marriage equality for gays and lesbians (though he incoherently wants to leave that "right" to the states) has ignited introspection among many conservatives over whether it would be better to no longer defend traditional marriage in the public square. The danger is that articulating this particular social good has the byproduct of creating resentment and hostility from those who disagree, thereby corrupting Christianity's attractiveness by unnecessarily aligning it with a political stance.

It's worth noting, I think, that the legal developments around marriage have the appearance of being victories for conservatives but are essentially nothing more than rearguard actions. The moment a position has to be codified into law it has ceased to be the law of the land.

And yet, as someone with broadly conservative instincts I'm not yet ready to give up articulating a traditional view of marriage in public and working to support it theologically, socially, and by even by law. After all, gay marriage may not be the "foregone conclusion" that many folks think it is.

The generational voting pattern in North Carolina was considerably closer than people might have thought, and polling may be less conclusive on the side of gay marriage than it appears.

What's more, untangling the religious liberty issues that will arise upon the expansion ...

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Homosexuality  |  Marriage  |  Politics
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