If we do not regularly quit work for one day a week, we take ourselves far too seriously. The moral sweat pouring off our brows blinds our eyes to the action of God in and around us.
— Eugene H. Peterson

Question: "Do you take a day off?"

Answer: "Unthinkable! In a world where a cobalt bomb might detonate any moment, how can the very people entrusted with the Word of Life to this doomsday population take a day off?"

This interchange took place in a seminary classroom while I was a student. The answer came from a prominent pastor whom, I thought, I had every reason to admire and therefore emulate. Thus, when I became a pastor, I practiced what had been impressed upon me: long hours, seven-day weeks, year after year. Most of my friends and mentors did the same. The only alternative I could imagine was sloth, by far the deadliest of the ministerial sins.

After a few years, pressure from my wife and children got me to take an occasional break. I began to realize I worked far better and got more done in six days if I had a change of pace on the seventh. Remarkable! The arguments and evidence mounted: I was persuaded to take a regular day off.

Then I noticed something (why it took so long I'll never know): my practice was not at all the same as the biblical practice of Sabbath-keeping. I had more or less assumed I was being biblical, but actually I stood in stark and utter contrast. My day off was basically utilitarian, a secularized Sabbath, making it possible to get more done on the other six days. It was also a commonsense contribution to family harmony and emotional health.

At that point I set out to keep a genuine Sabbath.

No other behavioral change has brought so many unintended but welcome benefits to my life of faith and my work ...

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Rest  |  Sabbath  |  Tradition  |  Work
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