Egyptian Christians and Prophetic Politics
Amid upheaval, Egypt's Christians work to balance political engagement with non-partisan faith.

The aftermath of 2010/11's Arab Spring revolutions had deeply mixed results for Christians across the Middle East. The political unrest (usually sparked for worthy motives) frequently suspended laws or enforcement energy that protected vulnerable churches and Christian communities.

This has been felt sharply by many Christians in Egypt, where crime has been soaring, accompanied by widespread persecution.

Over the past few weeks, grassroots political protests in Egypt have deposed President Morsi and suspended the country's constitution. Morsi's leanings toward fundamentalist Islam were a key reason for Christian involvement in the protests. While the change has occasioned more violence and persecution, including the killing of a Coptic priest, influential Egyptian Christians are speaking in support of the re-revolution.

Christianity Todayreports on the recent vocal support of the revolution by Egypt's Coptic Orthodox pope Tawadros II, who tweeted on July 2nd:

"It's wonderful to see the Egyptian people ... taking back their stolen revolution in a peaceful way."

Additionally, the president of Cairo's Evangelical Theological Seminary Atef Gendy, supported the political action in a statement on June 30th. Gendy said:

"In the past, previous regimes pushed the Church to give them support, by controlling Christians and calling them not to oppose standing regimes. In the long run, this minimized the effective role of Christians, separating them from the rest of society and depriving them of the liberty to act independently as full, mature citizens according to their faith and conscience. Now we have learned our lesson and refuse to be a tool in the hand of any regime.

"We believe that Christians are full citizens, who have the complete right to express themselves peacefully in the way they like. Nevertheless, we call Christians and Muslims as they demonstrate to avoid all sorts of violence or destruction. We also see that religious institutions cannot dispense with their moral and prophetic responsibility in exposing mistakes and corruption. The simple requirements of the Egyptians for which they revolted over 2 years ago and are now rebelling, are fair, legal, and logical. They deserve the support of everyone and of all civil and social institutions including the religious ones."

The question of how the Church can maintain her prophetic voice to political structures and society can be tough. When should believers pick sides? In a volatile or unpredictable political context, what's the line between theological idealism and pragmatic realism?

July 08, 2013

Displaying 1–1 of 1 comments

sheerahkahn

July 11, 2013  3:03pm

Paul, I'm not sure this is going to play out well for anybody in the end, and to be honest, how this coup de'tat plays out in the end is up to the Egyptian military. Just because people parade out-front opposing the Egyptian government under ex-President-for-life Morsi doesn't mean that the new government will be any better. Historically, countries who change their governments by force tend to have an unstable social and economic record...maybe this will be different...I don't know. Is G-d's hand in this? Again, I don't know. It could be G-d, it could also be man...and we won't know till it all plays out. Prayers they'll have, but in truth, common sense, avoidance of the political power struggle, and advocate for all Egyptian citizens regardless of religious affiliation will serve them a lot more.

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