Making the Invisible Kingdom Visible (part 2)
Learning to see a God-with-us world will completely change the way we engage it.

This post is from my keynote address at the Wilberforce Weekend hosted by The Chuck Colson Center in Washington DC on April 26. My actual remarks may have differed slightly from this transcript. You can read Part 1 of the talk here.

PART TWO: FROM EXILE TO INCARNATION

So what is the solution? If the Exile model, derived from Jeremiah 29:7, is a sub-Christian model of cultural engagement, what is the alternative? Just as the church shifted from the Exodus to the Exile model 40 years ago, I believe we need to shift again. But this time we need more than a new strategy. We need new eyes to see the world in a fundamentally different way. If we don't then our efforts to manifest the kingdom will remain flawed because we will still be driven by fear and control–by a vision of the world as an unsafe and dangerous place. But to see the world differently, to see with new eyes, requires a supernatural encounter with the grace of God.

In 1956, Martin Luther King Jr. was a young Baptist minister in Montgomery, Alabama. After Rosa Parks refused to give up her seat on the bus, King found himself leading a bus boycott against the racist policies of the city. He lived under constant threat to his life. On Jan 27, he was woken in the middle of the night by a phone call. The voice said that if he wasn't out of town in three days they were going to kill his family.

King couldn't go back to sleep. With his wife and infant daughter in the next room, he made himself a cup of coffee and sat in the kitchen trying to figure out how to escape Montgomery. He later admitted that he was "scared to death" and "paralyzed by fear." Like Thomas Aquinas' city under siege, fear had caused King to turn inward in a posture of self-protection.

But then something happened, something unexpected. King felt something stirring within him–an inner voice that spoke to him. It said, "Stand up for righteousness. Stand up for justice. Stand up for truth, and lo, I will be with you, even until the end of the world. "The voice promised "never to leave me, never to leave me alone. No, never alone. He promised to never leave me, never, to leave me alone."

That night King experienced the presence of Christ and it changed the way he saw the world. It took away his fear. He saw with new eyes. He saw a God-with-us world. After that encounter in his kitchen with God he said, "I can stand up without fear. I can face anything." His new view of the world was about to be tested.

Four nights later he was speaking at a rally when someone ran in and shouted that King's home had just been bombed—with his wife and daughter inside. He ran out to find an angry mob assembled in front of his still burning home. His family was ok, but the mob of angry African-Americans, with guns and bats, were ready to riot. King stood up on his still smoldering porch and addressed the crowd. He said:

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May 08, 2013

Displaying 1–1 of 1 comments

Dave

May 09, 2013  6:23am

Thanks Skye. This spoke pretty deeply to me. In particular: "They think we're driven to preserve our families, our churches, our institutions, and our values. And if we're following the Exile model, they're probably right." I've read and listened enough to know that you do not support a wholesale exodus from the church, as is so popular to advocate in some circles. Yet 95% of what I see at the church is self-preservation. We are so obviously still stuck deep in the exile model. For example, how do I react when a fellow believer says something like "I go to that place for car repair because he is a Christian." Inside, I think that is the last reason I would go there! Fill in "amusement park" "supermarket" "campground" or whatever. I do not mean that we purposely avoid these places, but doing so does open up the possibility that we might actually have an opportunity to deliver the Gospel to the world. Maybe I just answered my own question.

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