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Liberty U. Students on Interracial Marriage Trends


Apr 5 2011
I asked five female alumni whether their marriages mirrored recent sociological data on mixed-race marriages in the South. Here's what they told me.

Some moons ago, my first official "date" was with a black boy. (I am white, by the way.) Technically he was half-black, but in the remote Maine community where I grew up, it didn't make much difference either way. There was one black family in town; they had only one child around my age, so he was the only black kid in my school. We didn't think of him as "black" or "half-black" or "mulatto," though. We thought of him as Jeff. That experience has largely defined race relations for me.

Not so, of course, for much of our nation's history and many of our nation's people.

But interesting new trends are emerging from the 2010 U.S. Census, particularly in race dynamics. One finding is that a more general population shift to the southern states now includes an increased number of African Americans who, for the past century, have lived in higher concentrations in the Northeast. Perhaps related to this trend are reports that in the Deep South, inter-racial marriages are gaining wider acceptance.

The New York Times recently reported based on Census data that of all the states, Mississippi saw the greatest increase in mixed-race marriages. The couples profiled in the story, despite minor tensions over their inter-racial status, report smooth sailing in a state once home to some of the country's most volatile racial conflicts.

We've come a long way, and that's good news.

Liberty University, where I teach, is located in Lynchburg, Virginia, not far from the former Confederate capital, and the school offers a good snapshot of that progress. Its founder, the late Rev. Jerry Falwell, at the same time he was growing a church and becoming a national conservative leader in the 1960s, was also gaining notoriety as a sort of accidental segregationist. In his autobiography, he wrote candidly about his formerly racist attitudes and his later profound remorse for those views, inherited honestly, if uncritically, through his cultural context. Inasmuch as one can make amends for such things, then certainly he achieved that before his death in 2007: there has long been a thriving population of minority students at Liberty, one that reflects national percentages.

I've seen these trends being played out among my students, a number of whom are now partnered in mixed-race marriages; I contacted five of them to see if their experiences square with the reports above. As it turns out, the answer is yes—and no.

It is clear from their experiences that great progress has been made for inter-racial couples and families in the South. The women told me that public attitudes are generally "more receptive" and "positive" overall. Rachel, who is white, says the fact that her husband is black is "not an issue at all" where they live in Virginia. They both work at a small liberal arts college where diversity is a core value and attend church with a mixed-race congregation that "appreciates" having her husband as a worship leader. Jessica, whose husband is a native of Nigeria, also lives and works primarily around communities that value diversity. She says, "Our social circles are pretty tolerant and many times, racially diverse, and this may also have something to do with the positive reception we feel."

Related Topics:Marriage; Racism

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