Laura survived a rigid and abusive fundamentalist upbringing, then married a Baptist minister who sexually abused her. Now she's an atheist. Vyckie was a wife and mom in the Quiverfull movement who now also leans toward atheism, believing that the Bible necessarily leads to oppressive patriarchy. For these women, and for other survivors of sexual abuse (SA), church just doesn't feel safe, because church—and not just the Catholic Church—is where SA happens. Because of these women's experiences, the image of a male God, presumed by some scriptural interpretations to be primarily interested in men and male interests, is decidedly unattractive.
In the spirit of Phyllis Trible, whose now-classic books God and the Rhetoric of Sexuality and Texts of Terror pioneered explorations of women in Scripture, Elaine A. Heath, professor of evangelism at Perkins School of Theology in Dallas, Texas, has written a book offering hope to SA survivors and those who 'journey with them.' The title, ...1