Jump directly to the content
The Book Thief: Being Human in the Midst of Inhumanity20th Century Fox

The Book Thief: Being Human in the Midst of Inhumanity


Jan 22 2014
A World War II film with an unexpected theme.

"I'm always finding humans at their best and their worst," concludes Death, narrator of the new film, The Book Thief, "I see their ugliness and their beauty, and I wonder how the same thing can be both."

"I am haunted by humans."

The Oscar-nominated film The Book Thief is indeed a haunting look at humanity, although an unexpected one for a World War II film.

The film opens in 1938 as a train barrels across Nazi Germany. Liesel Meminger and her brother are soon to be settled in a foster home. Liesel hums a lullaby, and next to her, her mother holds her younger brother's listless body. Suddenly, he is glassy-eyed. "Mama!"

"It's not what you call a soft opening, to meet this 10-year-old girl whose 6-year-old brother dies on page one," says Geoffrey Rush, who plays the role of Liesel's foster father, Hans Hubermann. "Then in the next scene, her mother's a Communist and gets taken away. I can't think of many films that start with a 10-year-old with a burden that's comparable to Hamlet's."

Death, both as voice and violent reality, opens and closes the film. Nevertheless, some critics have called the adaptation too safe and sanitized. "The brute facts of the Second World War in Germany—Nazi oppression, hunger, people hiding in basements—have been turned into a pleasantly meaningless tale of good-heartedness," writes Brian Denby of The New Yorker.

It's true that The Book Thief is better on page. As a screenplay adapted from Markus Zusak's 2007 novel, it would have benefitted from more judicious narrative selection. Some characters and plotlines remain woefully underdeveloped, and Death, as narrator, lacks the credibility it had in the book.

But despite the flaws and the film's occasional sentimental lapse, The Book Thief is hardly meaningless. It powerfully portrays one dimension of the Christian story: the glory of humanity.

As a biblical word, we recognize glory. "For thine is the kingdom and the power and the glory forever." Glory, as a word meaning luminous beauty and the weight of dignity, is one of the best of our churchy words. We just don't recognize it as a word belonging to humans.

Nevertheless, in The Book Thief, Hans Hubermann is a glorious man—as only a human can be. In the finitude of time and space.

"Your majesty," Hans says, eyes twinkling, to coax a reluctant Liesel from the car when she first arrives at the Hubermann home. Learning soon after her arrival that she cannot read, Hans agrees to teach Liesel from the Gravedigger's handbook, which she stole on the occasion of her brother's burial. "I'm not such a good reader myself, you know. We'll have to help each other out."

Related Topics:Film; World War II

To add a comment you need to be a registered user or Christianity Today subscriber.

orSubscribeor
More from Her.menutics
School Prayer Doesn’t Need a Comeback

School Prayer Doesn’t Need a Comeback

Why this prayer-loving, evangelical mom won’t be joining the movement.
The Pastor’s Wife Effect

The Pastor’s Wife Effect

Pastors' wives don’t need reverence. They need friendship.
How Love Leads Us to Worry

How Love Leads Us to Worry

When we love someone or something, we assume they’re ours to worry about.
What Does It Mean to Be Black-ish?

What Does It Mean to Be Black-ish?

How “exceptional” African Americans still bolster our stereotypes.
Include results from Christianity Today
Browse Archives:

So Hot Right Now

Christine Caine, Liberty University to Launch ‘Lean In’-Type Program for Christian Women

Propel calls on the church to equip and validate working women.

What We're Reading

CT eBooks and Bible Studies

Christianity Today
The Book Thief: Being Human in the Midst of Inhumanity