A Peculiar People

The uniqueness of the Jews

Christianity Today April 1, 2002

Over the lastthreeweeks we have been considering books that shed light on the Holocaust. One book we’ve noted, at once deeply insightful and curiously obtuse, is Peter Novick’s The Holocaust in American Life (1999). Novick is scathing about what he regards as unseemly and foolish attempts to maintain the uniqueness of the Holocaust among the episodes of genocide that modern history recognizes. The claim is “fatuous,” Novick says; obviously every act of genocide is unique, and also bears resemblance to others.

But here, as with his willful blindness to the theological dimension of the Shoah, Novick just doesn’t get it. The Jews are different, and the Holocaust is unique, and to say so, far from being fatuous, is to acknowledge one of the great mysteries of history.

“That the Jews are God’s chosen people,” Richard John Neuhaus writes, “should be beyond dispute for Christians,” and even those who are neither Christians nor Jews (nor Jewish Christians) must acknowledge the ultimately mysterious “chosenness” of the Jewish people, both for good and for ill. Neuhaus’s words come from his introduction to The Chosen People in an Almost Chosen Nation: Jews and Judaism in America, just published by Eerdmans, a superb collection of essays originally published in First Things, the journal which has done more than any other to forward dialogue between believing Christians and Jews. (See also Neuhaus’s commentary, “Whatever You Do, Don’t Mention the Jews,” leading off “The Public Square” in the May issue of First Things.)

One sign of that chosenness—melancholy, bizarre, and yet somehow representative in its very idiosyncrasy—is the tale of Jews in the Japanese Mind: The History and Uses of a Cultural Stereotype, as related by David Goodman and Masanori Miyazawa (expanded ed., Lexington Books, 2000). An article by terrorism expert Christopher Harmon in the March/April issue of Books & Culture compared the September 11 terrorist attacks against the United States with the 1995 terrorist action in Japan, when members of the Aum Shinrikyo cult released the deadly nerve gas, sarin, on the Tokyo subway. One point of comparison Harmon didn’t mention was that anti-Semitism played an important part in Aum’s ideology, just as it did in the ideology of Osama bin Laden.

Goodman and Miyazawa bring to light a history largely unknown except to a few specialists in Japanese studies. By contrast, in Dreamland: Europeans and Jews in the Aftermath of the Great War, just published by Knopf, Howard Sachar makes us see as if for the first time a history we thought we already knew. It is a story, in part, of noble but blind “European Jewish dreamers” who fail to recognize that for many of their fellow Europeans they remain quintessentially Other.

One who saw more clearly was Gershom Scholem, the preeminent modern scholar of Jewish mysticism, product of a first-rate German education, who realized that Germany was not a homeland even for Jews who had lived there for generations. He emigrated to Israel and sought in vain to persuade his friend Walter Benjamin to join him. That trajectory is traced in Gershom Scholem: A Life In Letters, 1914-1982, just out from Harvard University Press.

One wonders what Scholem would have made of the case of Binjiman Wilkomirski, a Swiss musician who claimed to be a Holocaust survivor and wrote a prizewinning memoir of his internment as a child in the concentrations camps at Majdanek and Birkenau. Fragments, published in German in 1995 and in English translation in 1996, turned out to be a work of fiction, and Wilkomirski (as he called himself) a Gentile.

Two books have been published on this episode. The Wilkomirski Affair: A Study in Biographical Truth, by Stefan Maechler (Schocken, 2001), is the result of a study commissioned by the literary agency that held world rights to Fragments after charges against its authenticity had been raised. The book, which includes the text of Fragments as well, is a painstaking investigation. In contrast, Blake Eskin’s A Life in Pieces: The Making and Unmaking of Binjiman Wilkomirski (Norton, 2002) mixes in a great deal of self-indulgent, present-tense, first-person narrative (one isn’t surprised to learn than the author first told his story on the radio program, This American Life), but it complements Maechler’s book in some respects.

Both Maechler and Eskin report on Wilkomirski’s rapport with a woman calling herself Lauren Grabowski, who as “Lauren Stratford” had published memoirs of Satanic abuse (exposed as fraudulent by journalists Bob and Gretchen Passantino, an evangelical couple) before moving on to a Holocaust memoir. In an age of victimology, the Shoah provides the ultimate identity.

We began three weeks ago with the difficulty and the necessity of “remembering the Holocaust.” That is but part of a much larger duty. As Richard John Neuhaus reminds us, “If St. Paul is right. … the mystery of living Judaism is at the root of what Christians believe, or should believe, about God’s redemptive purpose in Christ and his Church.” That mystery haunts us with reminders of grievous sin but also turns us forward to a promise whose fulfillment we await with wonder.

John Wilson is editor of Books & Culture and editor-at-large for Christianity Today.

Copyright © 2002 Christianity Today. Click for reprint information.

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This month, Books & Culture Corner is looking at books that provide an opportunity for meaningful reflection on the Shoah. Previous parts in this series include:

A Grave in the Air, a Soul Dancing | Two remarkable collections of Holocaust testimony. (April 22, 2002)

‘Nebuchadnezzar My Slave’ | Was the Holocaust God’s will? (April 15, 2002)

In the Beginning Was the Holocaust‘? | Blasphemy, rage, memory, and meaning of the Shoah. (April 8, 2002)

Books & Culture Corner appears Mondays at ChristianityToday.com. Earlier Books & Culture Corners include:

‘Nebuchadnezzar My Slave’ | Was the Holocaust God’s will? (April 15, 2002)

In the Beginning Was the Holocaust‘? | Blasphemy, rage, memory, and meaning of the Shoah. (April 8, 2002)

The Gospel According to Biff | A conversation with novelist Christopher Moore. (April 1, 2002)

Baseball 2002 Preview | Part 2: Saving the game? (March 25, 2002)

The State of the Game | After one of the best World Series ever, baseball faces a crisis. (March 18, 2002)

America’s Homegrown Islam—and Its Prophet | The strange story of Elijah Muhammad, leader of the Nation of Islam and onetime mentor of Malcolm X. (Mar. 11, 2002)

‘Must Be Superstition’ | Rediscovering spiritual reality. (Mar. 4, 2002)

Science Holds a Meeting | A report from the annual convention of the AAAS. (Feb. 25, 2002)

Saint Frodo and the Potter Demon | The Lord of the Rings and Harry Potter series spring from the same source. (Feb. 18, 2002)

Dictionary of the Future | Trendspotter Faith Popcorn on the words that will define our tomorrow. (Feb. 11, 2002)

Does Creationism Equal Holocaust Denial? | Yes, says Michael Shermer in Scientific American. (Feb. 4, 2002)

Theodore Rex | Is “popular history” getting a bad rap? (Jan. 28, 2002)

Letter to Martin Luther King, Jr. | A progress report. (Jan. 21, 2002)

Keeping the Dust on Your Boots | Remembering the Afghan refugees—and the church in Iran. (Jan. 14, 2002)

Coming Attractions | Books to watch for this year. (Jan. 7, 2002)

Books of the Year, Part 2 | After the top ten, here’s the best of the rest. (Jan. 4, 2002)

Books of the Year | Part 1: The Top Ten (Dec. 17, 2001)

“Daddy, What Is the Soul?” | Does the church have an answer? (Dec. 10, 2001)

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